Aeschylus was the earliest of the three great Attic tragedians. He was probably born around 525 BCE and died, after a storied career, around 456 BCE. In many ways, he defined the tragic genre, producing over 70 plays, of which seven are extant—although doubts are often cast upon his authorship of one of these works, Prometheus Bound. Even during his lifetime, Aeschylus was revered, and he became known for his literary innovations, his use of symbolism and metaphoric language, and his exploration of such themes as justice, fate, and the gods.
As with the other tragedians, Aeschylus’s biography is clouded by legend. However, ancient sources preserved a few reliable tidbits of information about his life. Aeschylus was the son of a man named Euphorion and hailed from an aristocratic family. He took up arms against the Persians at the Battle of Marathon in 490 BCE and again at Salamis—and probably also at Plataea—in 480. He began producing tragedies around 499, but he did not earn his first “victory,” or first prize, in Athens’s City Dionysia dramatic competition until 484. After that, his plays won at least 12 more victories. He visited Sicily at least twice. According to legend, he died there when an eagle dropped a turtle on his bald head, mistaking it for a stone.
The Oresteia—to which Agamemnon belongs—occupies a critical place in Aeschylus’s oeuvre as well as in the broader corpus of Attic tragedies. The Oresteia, made up of the tragedies Agamemnon, Libation Bearers, and Eumenides, is a complete trilogy, or a collection of three tragedies that were composed to be performed together. A fourth play—not a tragedy but a satyr play performed at the end of the Oresteia—completed the tetralogy (a group of four works), but it has been lost. The Oresteia is the only complete tragic trilogy to survive from ancient Greece. It is also Aeschylus’s latest surviving work. The trilogy was produced at the City Dionysia in 458, approximately two years before Aeschylus’s death. It won first prize and stands as a notable example of Aeschylus’s mature style.
Aeschylus’s Agamemnon, the first play of the Oresteia, displays many of the author’s distinctive stylistic and thematic interests. It is the first part of a connected trilogy, introducing a myth whose continuation is staged in the following two tragedies—a narrative style that Aeschylus was known for. Agamemnon is a play about justice and the role of fate and the gods in human life, some of Aeschylus’s favorite themes. The play also uses a third actor, an innovation that was introduced by either Aeschylus or his later contemporary, Sophocles; ancient sources do not agree on this point. This third actor acts as another interlocutor who engages with the chorus, which in Aeschylus’s style is very central and involved in the play. In fact, there is no dialogue among the actors of the play until the climax; the actors otherwise exclusively address the chorus, rather than each other. These features of the play showcase Aeschylus’s talents at their height and contrast him with his successors Sophocles and Euripides, who almost never produced connected trilogies. Aeschylus’s archaism is clear even in this later play, in contrast to the linguistic perfectionism of Sophocles and the rhetorical subversiveness of Euripides.
Understanding Aeschylus’s Agamemnon and the other plays of the Oresteia trilogy requires a bit of knowledge of their mythological context. The works are set against the backdrop of the deeds of violence perpetrated by the descendants of Tantalus and the Trojan War. Agamemnon’s backstory begins with Atreus and Thyestes, the two sons of Pelops (the son of Tantalus). According to an ancient mythical tradition, Atreus and Thyestes fought over the throne of Mycenae or Argos. Aeschylus, writing in the fifth century BCE, substitutes Argos for the more ancient Mycenae. The brothers’ rivalry sparked a vicious cycle of treachery, violence, and retaliation. Thyestes seduced Atreus’s wife, Aerope, to which Atreus responded by cooking Thyestes’s children and tricking him into eating them. When he realized what he had done, Thyestes cursed his brother; this curse became known as the curse of Atreus. Later, Thyestes and his surviving son, Aegisthus, murdered Atreus. But Atreus’s sons, Agamemnon and Menelaus—often known as the “Atreidae,” after their father—soon struck back, killing Thyestes and banishing Aegisthus. Agamemnon then became the king of Mycenae/Argos, and Menelaus became the king of Sparta. The pair of brothers married sisters: Agamemnon wed Clytemnestra, and Menelaus married her sister, the beautiful Helen.
After these events, the Trojan prince, Paris, ran off with Helen. To get her back, Menelaus and Agamemnon put together a large army to make war against Troy. Before their fleet could set sail, Agamemnon was commanded to sacrifice his daughter, Iphigenia, in exchange for a suitable wind. Though he was reluctant at first, Agamemnon finally went through with the sacrifice so that he could sail to Troy. During Agamemnon’s absence, however, Clytemnestra began an affair with her husband’s enemy, Aegisthus, and the two began plotting against Agamemnon. The motives for Clytemnestra’s treachery are not clear in early sources such as Homer’s Odyssey, but Aeschylus’s Agamemnon—possibly for the first time—connected Clytemnestra’s murder of Agamemnon to her resentment over his sacrifice of their daughter. Meanwhile, Agamemnon managed to lead his army to victory over Troy after a decade of fighting. Laden with spoils, Agamemnon returned home to Greece, bringing with him the enslaved Trojan princess and seer Cassandra.
Aeschylus’s Agamemnon begins at this point. By the end of the play, Clytemnestra achieves her dark designs, killing Agamemnon with the help of Aegisthus. The lovers then make themselves the rulers of Mycenae/Argos. Aeschylus’s Agamemnon ends at this point. However, the saga of violence continues in the Oresteia’s later plays, Libation Bearers and Eumenides. The final works of the trilogy complete the family’s story by focusing on Agamemnon’s son, Orestes, who returns to avenge his father with the support of his sister, Electra. After he spills his own mother’s blood, he is tormented by the Erinyes (the Furies). The gods Apollo and Athena bring about his acquittal at the court of the Areopagus in Athens, thus concluding the interminable cycle of violence and retribution that began with Pelops and his children.
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By Aeschylus