The house of Admetus is more than the backdrop for the play’s action; as a setting and a quasi-character, the house has a strong influence on characters and events. The first words of the prologue are addressed to the house, which Apollo invokes as the place where he was forced to be a slave but also as a place where he received honor and hospitality. Other characters, including the Chorus, address the house throughout the play, giving it a personified character of its own.
The house symbolizes Admetus’s virtue, reputation, and hospitality. Apollo “kept / [Admetus’s] house from danger” (9-10) because he believes Admetus is a good man. Admetus is protective of his reputation, which is tied to his house. Admetus shows hospitality to Heracles even though he is mourning because he could not endure it “if my house is called unfriendly to its friends” (558). Throughout the play, however, Admetus’s house—not unlike his reputation—is increasingly related to Alcestis. All the household, including the numerous servants and slaves, love her and view her as a mother. When Alcestis dies, her son says that without her “the whole house is ruined” (415), and Admetus cannot bear to enter the house after he returns from burying Alcestis. By the end of the play, the house represents the human realm between the gods and the Underworld.
The juxtaposition of sound and silence is an important motif throughout the play. When the Chorus first enters, they marvel at the silence of the house: “It is quiet by the palace. What does it mean? / Why is the house of Admetus so still?” (77-78). Silence represents the silence of death but also of concealment. Admetus is silent about the death of Alcestis when Heracles visits him and subsequently enforces silence on his slaves, whom he forbids from disturbing his guest by mourning their mistress. Mourning is not a silent affair; as the Chorus notes in their first song, “They would not be silent if she were dead” (93). Admetus wants to replace the wails of mourning with the revelry of hospitality.
This motif culminates in the silence of Alcestis in exodos. The revived Alcestis would have been played probably by a nonspeaking extra, so her silence was in part the result of dramaturgical convention. But Alcestis’s silence can also be interpreted thematically, as adding to the ambiguity of the ending. On one level, Alcestis’s silence explicitly connects her with death, as Heracles says, she will only be able to speak in three days after discharging her obligations to the gods of the Underworld. Alcestis has not been completely restored to the world of the living but remains, as she was at the beginning, both living and dead. Alcestis’s silence, a carryover from her recent death, means that the play ends without giving her a chance to express her own emotions.
The juxtaposition of light and darkness, like the juxtaposition of sound and silence, stands for the contrast between life and death. Throughout the play, living is expressed as “looking upon the light.” The first words of Alcestis as she enters the stage are a farewell to the sunlight: “Sun, and light of the day, / O turning wheel of the sky, clouds that fly” (244-45). Alcestis’s visions of the Underworld, by contrast, are dark and bleak: She sees Hades, the god of the Underworld, frowning at her “from under dark / brows” (261-62), and as she died, she says that “The darkness creeps over my eyes” (269). While darkness represents death, light represents life as the source of joy for mortals. Pheres and the other characters are keen on continuing to “look upon the light.” Admetus, after burying Alcestis, expresses his misery by saying that he no longer enjoys seeing the light:
I envy the dead. I long for those
who are gone, to live in their houses, with them.
There is no pleasure in the sunshine
nor the feel of the hard earth under my feet (866-69).
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Euripides