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Stamp Paid visits Paul D at the church to apologize for neglecting to offer him a place to stay after he left 124. He also extends an apology on behalf of the rest of the town for ostracizing Paul D as they had Sethe. Paul D asks about a woman named Judy whom he intends to stay with after the church. He seems to be drunk when he asks about her. Stamp Paid, still intent on righting his wrongs, tells Paul D two stories.
His first story is about how he got his name. Originally called Joshua during his time as an enslaved man, he watched as his master took sexual advantage of his wife Vashti. His master made his wife wear a black ribbon as a marker of his sexual ownership of her. One night, Stamp Paid was so angry with Vashti that he seriously considered murdering her. Mortified by these murderous thoughts, Stamp Paid changed his name instead. The day he wanted to snap his wife’s neck was the lowest he felt during his time enslaved.
When Paul D is confused as to why Stamp Paid is telling him this, Stamp Paid tells a second story about how he was present when Sethe tried to kill all her children and herself in the shed. Stamp Paid tells Paul D that Sethe isn’t crazy but that “she was trying to out-hurt the hurter” and “spread it” (276). Paul D says that what terrifies him more is not Sethe but the presence of Beloved in the house. Stamp Paid and Paul D establish that the two of them, Denver, and Sethe are the only ones to have encountered Beloved and that she seems to have come out of nowhere. Stamp Paid asks Paul D if Beloved is what scared him away from 124 and not Sethe. Paul D responds, “How much is a n***** supposed to take?” (277)—to which Stamp Paid replies, “All he can. All he can” (277).
Over time, Sethe becomes further enthralled by the realization that Beloved is her dead daughter. She arrives at work little bit later every day until she is eventually fired. Without a job, Sethe ends up giving all of her food and time to Beloved, who devours both with glee. Denver joins in at first, afraid that Sethe will harm Beloved. She comes to realize, however, that Beloved has her mother in her thrall, as Sethe punishes herself for killing her daughter. She caters to Beloved’s every need and tantrum, with the latter growing larger as the house and the rest of its occupants fall into disrepair. Denver notes that it is “as though Sethe [doesn’t] really want forgiveness given; she want[s] it refused” (297). Recognizing that they will all starve with Sethe in her current state, Denver vows to leave 124 on her own for the first time to seek out help.
Denver’s first stop is the home of her former teacher, Lady Jones. Not wanting charity, she asks Lady Jones for a job, but since she has no skills, Lady Jones cannot help her. Instead Lady Jones lets others know about Denver’s circumstances. The town responds by leaving food for Denver. After Denver finishes the food, she returns the plates and baskets on which the food is served to their rightful owners, exposing her to other people in the town. Occasionally they teach her new skills that she can use to get a job. Finally, Denver interviews with Janey Wagon, a longtime servant for the elderly Bodwins, for a job as a nighttime caretaker of the Bodwins’ home. Denver tells Janey about the recent disturbances at her home, including Beloved’s upsetting arrival. After consulting with the Bodwins, Janey offers Denver the job.
Meanwhile, Janey tells the rest of the townspeople about Beloved. Everyone suspects that Beloved is Sethe’s dead daughter come back to inflict justice on Sethe. Ella comes to Sethe’s defense when others relish this sense of justice too insensitively. She leads a group of townswomen to confront the haunting at 124.
As the women pray at the edge of the property, Mr. Bodwin arrives in his horse-cart, whip in hand, to pick up Denver to start her new job. Sethe and Beloved hear the commotion and go out onto the porch. Sethe, still holding an ice pick from breaking ice to keep Beloved cool, notices Mr. Bodwin in the crowd. Seeing a white man for the first time in a while holding a whip, she experiences a flashback of the schoolteacher returning to capture her. The chapter ends with Sethe lunging at Mr. Bodwin with her ice pick.
The chapter reveals the aftermath of Sethe’s attack from Paul D’s perspective. He hears from Stamp Paid that Sethe lunged toward Mr. Bodwin, confusing him for her former white master. Denver, Ella, and other women restrained her and knocked the weapon from her hand. When the townspeople tackled Sethe to the ground, it was said that Beloved “exploded right before their eyes” (310), disappearing. Meanwhile, Mr. Bodwin was so confused about the circumstances that he did not intend to press charges against Sethe.
Paul D runs into Denver one day after the incident at 124. Denver tells him that she has been doing night work at the Bodwins and plans to take on another job at a shirt factory. She has been taking care of her mother during the day but does not live at 124 anymore. Paul D asks Denver if she is sure that Beloved was her dead sister. Denver replies vaguely that she believes she might be “more” (314).
As Paul D makes his way to 124 to visit Sethe, he thinks of all the trials he has survived, from being imprisoned in Alfred, Georgia to serving on both sides of the Civil War just to make a living. When he arrives at 124, he sees a defeated Sethe lying on Grandma Baby Suggs’s bed. Sethe is beside herself with grief over Beloved’s departure. Paul D knows that Beloved is gone because Here Boy is finally back inside the house. Remembering Sethe’s kindness when she treated him like a man on the day she saw him in the three-spoke collar, Paul D tells Sethe that he will take care of her alongside Denver. He tells her to not give up on survival.
In the final chapters of the novel, Denver experiences tremendous growth that allows her to advocate on behalf of her mother when Sethe is fully possessed by Beloved. While Denver has grown up with the belief that Sethe is dangerous, she realizes that Beloved’s presence is more of a concern, as her mother is investing all her energy in keeping her dead daughter satiated. However, Denver notes that it is “as though Sethe [doesn’t] really want forgiveness given; she want[s] it refused” (297). Sethe cannot forgive herself for killing Beloved, and her dead daughter’s increasing demands make it impossible for her to heal her guilt. As Beloved is a manifestation of Sethe’s past, she exerts power over her mother’s life. Beloved’s needs are insatiable because Sethe believes she does not deserve forgiveness, preferring to relive her painful past to punish herself.
Urged to act by Sethe’s emaciated state, Denver leaves 124 on her own for the first time and slowly persuades the Black community around her to rally in support of her family. While the community ostracized Sethe in the past, Denver’s willingness to open herself to the community endears everyone to her. In the end, a group of women lead the charge to exorcize 124 and save Sethe from harming Mr. Bodwin. Granted, Beloved’s banishment seems to have less to do with the women’s prayers and more to do with the fact that Sethe, when faced anew with a white man she perceives to be threatening, acts to neutralize the threat instead of trying to annihilate her family as she did almost two decades earlier. Nevertheless, the collective action of the group of Black women offers a reparative ending to the strife the women of 124 experience. Whereas kinship among the women of 124 has been colored by trauma, the collective action of the town’s Black women demonstrates the power of community.
By the end of the novel, Denver has taken over care of Sethe while her mother grieves the loss of Beloved. Despite Beloved’s cruelty, Sethe still insists, “She was my best thing” (321). Though once repressed, Sethe is forced to confront her most painful experiences after her dead daughter’s temporary return to life provides relief for all the grief she harbored over the years. With Beloved gone, Sethe still longs for this small relief. However, Paul D experiences a change in his healing journey as well. With time away from 124, he reconciles with his past and is determined not to be a victim to his circumstances any longer. He tells Sethe, “‘We need some kind of tomorrow’” (322). In these words, Paul D offers hope through survival. By choosing “tomorrow,” Paul D suggests that dwelling in the past is not a sustainable way to survive. To heal, they must look toward the future.
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