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The papacy had relocated from Rome to the city of Avignon in the southeast of modern-day France, just outside the borders of the kingdom of France. Although the city of Avignon was under the control of the papacy itself, the popes had been under the influence of the French kings. The current Pope, Gregory XI, resolved to return the papacy to Rome. Charles V sent his brother, the Duke of Anjou, to dissuade the pope from going to Rome. Froissart records that the Duke of Anjou told Gregory XI, “Holy Father, you are going to a country and among people where they have little love for you, and leaving the source of the faith and the kingdom in which the Church has more influence and excellence than anywhere else in the world” (202). Still, Gregory XI was resolved to return to Rome.
Gregory XI died shortly after he arrived in Rome on March 28, 1378. As the cardinals met to elect a new pope, a mob of Roman citizens threatened the cardinals unless they elected a Roman as pope. Froissart claims they chose a “very saintly man who was a native of Rome” (203), although Brereton notes Froissart is mistaken that this person was actually elected pope. In any case, this person died shortly thereafter, and again threatened by a Roman mob the cardinals elected the Archbishop of Bari, who took the papal name of Urban VI.
According to Froissart, Urban VI was “too arbitrary and capricious” (205), so the cardinals decided to elect a new pope. While Urban VI was on vacation away from Rome, the cardinals chose a French candidate, Robert of Geneva, who became Clement VII. Charles V decided to recognize Clement VII as the rightful pope. Across Europe, other monarchs were split between supporting Urban VI or Clement VII. In Rome, violence broke out between mercenaries employed by both sides. Meanwhile, the Queen of Naples offered Clement VII her support and control over her territory of Provence in southeast France to get French support against her enemy, King Charles of Sicily. Clement VII left Rome for Avignon and granted the Duke of Anjou the territories given to him by the Queen of Naples.
Led by John Ball, whom Froissart describes as a “crack-brained priest” (212), peasants revolt in England. Ball preached that since all people are descended from Adam and Eve, there should be no nobles superior to the serfs. Ball organized the peasants to demand that the king free the serfs. Led by two other peasant leaders, Jack Straw and Wat Tyler, the followers of John Ball looted the residence of the Archbishop of Canterbury along with several abbeys and homes of lawyers and judges. The movement spread to different towns and killed a number of judges while forcing several nobles and knights to join them.
When the people of London shut the gates of the city against the peasants, the peasants attacked the city, robbing and killing officials and foreign merchants and bankers, burning down several churches and palaces, and releasing the prisoners in jails. Then, the peasants refused to leave the city unless the king came to them and agreed to their demands. Following that, they broke into the Tower of London and beheaded the Archbishop of Canterbury and looted the residence of the king’s mother.
Richard II went to the peasants in person. The peasants asked Richard II to free them. Richard II promised to follow their demands and asked them to return to their villages, giving them letters that officially granted their requests. However, the three leaders of the peasant revolt stayed in London, planning to massacre the nobles in the city. Meanwhile, in the city of Norwich, the peasants offered to make the captain of the city, Robert Salle, who was a knight but came from the peasantry, lord over a fourth of England. When Salle refused and threatened to have them hanged as traitors, they attacked him. Salle was able to kill many of his attackers, but he was eventually slain, and his body cut into pieces.
Back in London, Richard II spoke with Wat Tyler personally. During the talk, a dispute broke out between Wat Tyler, one of the squires accompanying the king, and the mayor of London. In the course of the squabble, Wat Tyler was attacked and killed. When the crowd of peasants grew restless, Richard II rode on his horse toward them, saying, “You have no other captain but me. I am your king, behave peaceably” (227). When it was wrongly rumored that the king was assassinated by the mob, Londoners organized and armed themselves to fight. Richard II convinced the peasants to give up their banners and the royal letters. The mob split up, and Richard II ordered that anyone not a native of London had to leave the city. Next, the king and a number of armed men went around England to hunt down the ringleaders and participants of the revolt. Froissart estimates “fifteen hundred” were executed (230).
This part of the Chronicles illustrates more of Froissart’s criticisms of the Church following his writings on Religion and The Church and his distrust of peasant revolts as part of his discussion of Nobility, Burghers, and Peasants. Froissart concludes that the Great Schism was an unnecessary catastrophe that hurt many innocent people. “So great calamities occurred round Rome because of the quarrel of the popes, and people who were not to blame for it paid the penalty every day” (209).
Likewise, Froissart viewed the peasant revolts in England as “terrible troubles” that could be blamed on “abundance and prosperity in which the common people then lived” (211), explicitly comparing them to the Jacquerie and describing them similarly as “bad people” (211), “half-crazed” (227), and “evil-doers” (229). Again, the brutality employed to punish the revolts is treated by Froissart as justified.
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