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Throughout the various chapters, Cloud Atlas describes how many characters across time and space have a birthmark in the shape of a comet. Robert Frobisher, Luisa Rey, Timothy Cavendish, Sonmi~451, and Meronym all share this birthmark. Occasionally, they realize that they’re not alone in having this birthmark. Cavendish, for example, mentions the similarity between his own birthmark and one described in Half-Lives, while Luisa notes the similarity between her own comet birthmark and one mentioned by Frobisher in his letters to Rufus Sixsmith. The comet birthmark is a sign of unity across the ages. Even though the characters are very different people, they have inherited some form of connection that the mark on their skin symbolizes. The birthmark is a natural occurrence, something the characters are born with. The natural mark on their skin unites the characters by birth, as each one inherits something of the others from the past. Rey listens to Frobisher’s sextet, for example, while Cavendish becomes emotionally invested in Luisa’s life story. The last thing Sonmi does before her arrest is watch the film about Cavendish’s escape from the retirement home, while Meronym’s people know and share recordings of Sonmi’s manifesto.
The symbolism of the comet is deeply rooted in literary and spiritual traditions. Comets pass through the sky at regular intervals. Throughout history, the regular appearance of a comet has been considered an auspicious sign. For example, Haley’s Comet, which appears in Earth’s sky every 75-79 years, is depicted in the Bayeux Tapestry, which was created to commemorate the successful Norman conquest of England because the comet was considered an omen for impending Norman rule. In Cloud Atlas, the comet is similarly auspicious. Like the nested narratives, it appears regularly throughout history to link seemingly disparate characters. The comet birthmark signifies that a person will leave a mark on the world, that a person was born under a propitious sky. Considering the novel’s themes of reincarnation and recurrence, the birthmark visibly symbolizes this reincarnated spirit and the unity of humans across time and space.
Despite the characters’ different personalities, the comet birthmark represents an inherited radicalism given that each character who has it challenges the status quo in their lifetime. Frobisher, for example, defies social expectations about sex and defies many major authority figures in his life, from his father to hotel owners to Ayrs. Luisa tries to unearth a corporate conspiracy and is nearly assassinated for doing so. Cavendish’s challenge is on a smaller scale: He rages against the people in charge of the nursing home where he’s trapped. Sonmi’s challenge is the most explicit: She seeks to bring down a dystopian government that enslaves and cannibalizes cloned humans. Meronym’s challenge to the status quo is to break the rules that govern the Prescients; she heals Zachry’s sister and then helps Zachry escape. Even within the culture of the people of the Nine Valleys, she asks Zachry to help her climb a mountain, which is considered a social taboo among his people. The characters who share the comet birthmark may not inherit personalities or memories, but they’re each naturally reincarnated through a rebellious spirit that unites them across generations.
Almost every protagonist in the six stories of Cloud Atlas is a writer, artist, or creator of some kind. Ewing writes letters, Frobisher writes music, Luisa is a journalist, Cavendish works in publishing, Sonmi writes a manifesto, and Zachry tells stories. The protagonists share an artistic tendency, which makes their creations important symbols in the novel. Diaries, letters, books, films, recordings, and other creative output symbolize a need to connect with the world. The characters create these items of media because they crave connection with those around them. These connections help inspire people across generations and often provide the link from one story to the next. Ewing’s diaries fascinate Frobisher; Frobisher’s letters captivate Luisa; the story of Luisa’s scoop comforts Cavendish; the film about Cavendish’s life shows Sonmi another world; and Sonmi becomes a godlike figure for Zachry’s people. Each piece of media penetrates through the annals of history and reaches across distant time and space, creating bonds between people who might never otherwise have had any connection. The letters, diaries, books, and other items that are preserved and passed down across the ages create these connections.
Even though the desire to connect is the characters’ motivation to create media, their creations aren’t always properly interpreted. The same distance in time and space that makes these connections so meaningful also makes them prone to misinterpretation. The further removed a person becomes from the original moment of creation or publication, the more liable they are to be misinterpreted. When Sonmi views The Ghastly Ordeal of Timothy Cavendish, for example, she doesn’t regard it as a bawdy comedy about a ridiculous escape from a retirement home. Instead, the film provides a glimpse into a world free of the rampant corporatization that has turned her world into such a dystopia. The lighthearted film about Cavendish’s life becomes a serious revelation about a very different past and a better possible future. Sonmi’s manifesto is then misinterpreted by Zachry and his people. The words she wrote to inspire a revolution become religious extortions to Zachry, who doesn’t understand Sonmi’s world in his postapocalyptic moment in time. The misinterpretation of media represents not only the difficulty in understanding people from different places and times but also the yearning for connection that reveals previously unknown nuances in a work. Cavendish may have intended the film about his life to be lighthearted, but it has a very different, almost escapist meaning for Sonmi. She misinterprets Cavendish’s intention but creates a meaning all her own that is just as valid.
In this respect, the creation of books, diaries, and recordings represents a desire to leave a legacy. The characters are aware of their own mortality, and many die or come close to dying during the novel. The media they create provides them with a chance to leave something behind in the world. Luisa is unique in this respect, as she doesn’t write the piece of media that tells her story. Her legacy is her article, the story of the conspiracy that’s then turned into a novel. Interestingly, her desire to expose this story is wrapped up in the importance of legacy too. As the daughter of a famous journalist, she feels the need to live up to her father’s reputation. She uncovers the conspiracy as a tribute to her father, performing an inspirational act for the next generation to follow. Through actions and media, the protagonists create legacies that extend beyond their own lifetimes. Media is a form of life beyond death, a way to transcend the boundaries of a single lifetime.
The clouds that lend the novel its name play an important symbolic role in uniting the characters. In a purely aesthetic sense, clouds are a frequent motif in each story. The characters look up to the sky and spot distant, unknowable, and occasionally foreboding clouds on the horizon. In a symbolic sense, the characters’ scrutiny of the clouds evokes their search for meaning. They stare at the chaotic, unknowable world and wish to know more. They wish to spot meaning in the seemingly random distribution of clouds across the sky and people across the planet. Their actions and the media they create become products of this search for meaning, inspired by the ever-present symbolism of the clouds.
The term “cloud atlas” expresses this search for meaning. Theoretically, an atlas of clouds would function like a regular atlas but would change constantly. The clouds would be mapped in real time according to their position, making them navigable. A cloud atlas, then, is the desire to document and understand the chaos and unknowability of the world. Zachry describes his desire to make an “atlas o’ clouds” (324), and Cavendish describes “a never-changing map of the ever-constant ineffable […] an atlas of clouds” (389). The characters couldn’t be more dissimilar, but they use the same term to describe the desire to map and understand the world beyond their comprehension. In this sense, the atlas of the clouds becomes a specific symbol of this search for meaning.
Frobisher’s Cloud Atlas Sextet is another manifestation of this search for meaning, as well as a metaphor for the novel’s structure as a whole. He describes his composition as “a sextet for overlapping soloists” (463). Like the novel, the composition features six distinct voices that overlap and combine to form a cohesive whole. Frobisher’s composition is the symbolic cloud atlas, the mapping of the chaos of life into a meaningful, cohesive structure. Frobisher makes seemingly disparate voices, the wandering clouds, a part of the same knowable sky. He dies shortly after finishing the composition, creating nothing else in his life. Despite his untimely death, his work symbolically links the characters and gives the novel its title.
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