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Urokodaki coaches Tanjiro for the final selection, in which he must strike demons in the neck with a special nichirin sword. After training with Makomo, Tanjiro can now use his sense of smell to find an “opening thread” that runs from his blade to a demon’s weak point. Urokodaki admits he never intended for Tanjiro to split the boulder, as he doesn’t want to see another pupil die. He gives Tanjiro a fox-themed “warding mask,” the kind Sabito and Makomo wear. He promises to look after the sleeping Nezuko while Tanjiro is gone. As Tanjiro leaves, he asks Urokodaki to give his regards to Makomo and Sabito; Urokodaki is astounded that Tanjiro knows the names of his deceased students.
Tanjiro goes to Mount Fujikasane, where the final selection is being held. Demon slayers have trapped demons on the mountain, kept there by a border of blooming wisteria, which demons hate. Whoever survives on the demon-filled mountain for seven days will pass the final selection.
Tanjiro immediately encounters two demons. He smells the opening thread and uses the fourth form of his “total concentration water breathing”—a move called “striking tide.” He decapitates both demons. Tanjiro suddenly smells something rotten. Another recruit runs to Tanjiro, followed by a large demon—the Hand Demon (165). The Hand Demon’s body is composed of entangled, muscled arms; it has a dead recruit by the neck and grabs the running recruit. Tanjiro channels the second form of his total concentration water breathing—“water wheel”—to save the living boy. The demon recognizes Tanjiro’s fox mask.
This chapter unfolds in two settings: On Mount Fujikasane, Tanjiro fights the Hand Demon, and on the split boulder at Mount Sagiri, Makomo and Sabito discuss Tanjiro’s battle. The Hand Demon asks Tanjiro which Meiji emperor sits on the throne, and Tanjiro replies that they have a Taishō emperor. The demon is incensed that dynasties have risen and fallen while it’s been imprisoned. It curses Urokodaki, who captured it 47 years ago. Tanjiro and the other recruits are in disbelief: The demons on the mountain are only supposed to be a few years old and have killed only one or two people. This demon has killed 50 potential recruits, making it especially dangerous; Tanjiro learned from Urokodaki that a demon’s strength grows proportionately to the amount of people they have eaten.
The Hand Demon specifically targets Urokodaki’s students, who wear his masks. Though it’s killed more than a dozen of Urokodaki’s students, two strong students come to mind: It describes Sabito and Makomo, though Tanjiro doesn’t know how the two were able to train him if dead. The demon then describes its murder of Makomo in graphic detail. Tanjiro grows angry and attacks it recklessly, slashing and yelling. From atop the split boulder far away, Sabito orders Tanjiro to stay calm and control his breathing. The other recruit runs away as Tanjiro is knocked unconscious. One of Tanjiro’s murdered brothers appears to him in his unconscious state, ordering him to wake up. He wakes with renewed energy, and smells the demon’s tricks before they get to him.
The Hand Demon runs out of arms to attack Tanjiro with. Tanjiro rushes toward its head. The demon knows its neck is extremely hard to cut; it plans to grab Tanjiro’s head and crush him, as this is how it killed Sabito. From afar, Sabito and Makomo wonder if Tanjiro will be able to cut through the demon’s neck. They are hopeful, as Tanjiro cut through the biggest boulder Urokodaki ever tasked a student with. The volume ends with Tanjiro using the first form of his total concentration water breathing—“water surface slash.”
These chapters flesh out several aspects of the Demon Slayer universe, including the abilities of demon slayers and how they are inspired by real samurai practice. The Demon Slayer Corps is an elite group of warriors that has “existed since the days of old” (112). They wield special swords—often katanas—with a nichirin blade, the only type that can kill a demon. Demon slayers are reminiscent of samurai, a highly trained warrior class that rose to prominence in feudal Japan as a significant cultural and political force. Samurai follow a code of conduct called bushido, which emphasizes self-control, self-sacrifice, and honor, among other expectations. Though samurai and bushido are not named in Demon Slayer, Tanjiro’s proclivity for selflessness and sacrifice, and the Demon Slayer Corps’s overall protection of people, evoke these concepts.
The final selection atop Mount Fujikasane is meant to determine which Demon Slayer Corps recruits are worthy of joining its ranks. The role of demon slayer involves both physical prowess and ideally a moral code conducive to being a protector. Tanjiro continues to exhibit the selflessness and sacrifice characteristic of bushido. Without hesitation, he saves a fellow recruit from the powerful Hand Demon; on the other hand, when the demon knocks Tanjiro out, this boy runs away. This cowardice is contrasted with Tanjiro’s courage in the face of death, especially when innocents are at risk.
These chapters show the unique powers that controlled breathing can bestow upon demon slayers. A samurai text from the 17th century, “Twelve Rules of the Sword,” details the almost-magical powers that samurai were able to access during sword fighting—one of these rules being the “eyes of the heart” (Jarus, Owen. “Samurai Text Tells Secrets of Sword-Fighters’ ‘Supernatural Powers’,” Live Science, 19 June 2019). This rule coached samurai to follow movements with their mind or spirit, rather than their eyes. Due to his training with Makomo, Tanjiro doesn’t react to his opponents’ movements, instead controlling his senses and smelling an “opening thread” that runs from his blade to an opponent’s weak spot. Then, “guided by the thread, my blade cuts into that spot” (152).
Tanjiro also fights using the samurai technique of ichi-no-tachi, a partnered fighting form where a sword makes only one cut. When he faces his first demons atop Mount Fujikasane, he uses the fourth form of his “total concentration water breathing”—“striking tide”—and beheads both demons with one cut. This “water breathing,” taught to him by Urokodaki and Makomo, is a form of breathing that mimics the flow, flexibility, and adaptability of water. Water can be calm and nurturing but also forceful and strong. This is much like Tanjiro himself, who sees Sympathy as Strength but also knows to fight without hesitation. When a demon slayer harnesses a certain type of breathing, the symbolism of their breathing is literalized in their attack: When Tanjiro uses water breathing, his attack is imbued with water drawn in a flowing style (163). Such action sequences provide some of Demon Slayer’s best illustrations.
These chapters also provide more context for demons and their powers. The Hand Demon was captured by Urokodaki and imprisoned on the mountain almost 50 years ago; in this time, it has killed 50 Demon Slayer Corps recruits. Urokodaki taught Tanjiro that demons grow stronger through consumption of people. At a certain point, “some physically change, gaining unnatural powers” (176). This is the case with the Hand Demon, who is a mass of entangled, muscled arms. Eating humans without necessity or remorse is framed as an unnatural act in the manga, and as such, the act imbues demons with unnatural powers of transformation. This provides context for Nezuko’s two-year slumber: Because she has never eaten a human, she cannot regain her power this way, instead conserving and replenishing her energy by hibernating.
The demons and demon slayers thus wield pseudo-supernatural powers against one another. Though final selection is technically a test to see if someone is suited for the Demon Slayer Corps, it is also a life-or-death microcosm of what Tanjiro will face in his future as a demon slayer—should he survive the test. The volume ends on a cliffhanger: Tanjiro moves to attack the Hand Demon’s neck, but the reader knows the demon is unusually strong for a final selection demon. This cliffhanger creates suspense and leaves Tanjiro’s fate unknown.
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