67 pages • 2 hours read
One of the novel’s central thematic preoccupations concerns the politics of transgression and atonement, as Katharina’s relationship with Hans raises questions about who has the authority to decide when someone has committed an ethical transgression and how that transgression should be corrected. As Katharina’s relationship with Hans dramatizes these questions on an intimate, personal level, the couple’s discussions raise similar questions regarding the history of East Germany.
When Hans discovers Katharina’s infidelity, he exacts a brutal campaign of cross-examination against her, demanding that she to surrender all the material evidence of her thought for his review. This protracted interrogation mirrors the tactics of the Stasi, who sought to bring state power to bear on even the most intimate aspects of East Germans’ lives. Katharina willingly submits to Hans’s demands out of love as well as guilt. Over time, however, Hans’s prolonged psychological torture causes her to question the point of his endeavor: Either Hans wants to examine the wreck of their relationship in order to strengthen it in the aftermath, or he hates her and is using her transgression to justify abusing her as an outlet for his anger. When Katharina calls him out on this in Part 2, Chapter 17, he almost immediately capitulates, returning to the tenderness that marked their early days together. By then, however, Katharina can no longer distinguish his true feelings from his performances.
These developments are paralleled by Hans’s recurring reflections on the success of the East German endeavor. Early on, he references the expatriation of musician Wolf Biermann as a turning point in his relationship with the government. When Hans and Katharina visit Moscow, Hans cannot stop thinking about the history of censorship and repression in the Soviet Union. He wonders what the point of condemning and executing artists had been when their reputations and their work were eventually rehabilitated by the state long after they were killed. The rehabilitation is in some sense an admission of error, but it does not lead to the correction of the state’s repressive and totalitarian behavior.
The eventual revelation that Hans was a Stasi collaborator reframes his reflections as an examination of conscience: Either Hans succeeded in maintaining the integrity of the socialist state, or he degraded it by participating in the suppression of the country’s cultural sector. This extends to his relationship with Katharina, herself a budding artist whose ideals Hans wishes to mold in his image. Jenny Erpenbeck reveals that what is personal is also deeply political, as the social dynamics between lovers can either inform or reveal one’s attitudes toward their community and their state.
The more Katharina asserts her independence from Hans, the more Hans reveals his desperation to hold onto her. This is in her own way a form of corrective behavior, even as she assures others than she still loves Hans. The fact that this action coincides with the opening of East Germany’s borders speaks to the growth that her increased self-awareness bestows on her.
Katharina enters a relationship with Hans because she believes that engaging with his sophistication will mark the “beginning of her life” (20). As a young person, she has does not yet have a fully developed sense of identity apart from her first relationships and the affectations of taste. To share the kind of music she likes with Hans is her way of affirming that taste through validation. Katharina learns more about herself through Hans, but she also risks allowing his identity to supplant hers.
The events of the novel challenge Katharina’s dynamic with Hans as the source of her self-knowledge. For instance, Katharina accepts Hans’s ideological influence as a positive effect of their relationship. When she visits her relatives in West Germany, that influence is challenged in a number of ways. Her relatives ask her how it feels to experience “freedom” for the first time, despite the fact that she has always felt free to do as she pleases, as evidenced by her pursuit of a relationship with an older, married man. The culture shock of her trip affects her relationship with Hans, emboldening her to embrace his validation more fully, indulging the start of their sadomasochistic sex games and taking his advice to pursue her craft as an artist. In turn, she feels more independent, a sign of her continuing maturation.
Katharina’s growing independence culminates in her affair with Vadim in Frankfurt. Her guilt exposes the affair to Hans, who exacts brutal forms of retribution in his cross-examination and recorded cassette tapes. Throughout this period of the relationship, Katharina feels extreme doubt toward her identity. She cannot reconcile her love for Hans with her capacity to hurt him. Over time, her doubt extends to Hans’s assessment of her. If he is willing to use everything she says against her, then there is no point trying to convince herself that she—or their relationship—for that matter is redeemable. Instead, the more reasonable alternative is to doubt the language and logic of Hans’s tapes, which continue to litigate her relationship with Vadim even if Katharina has long since broken away from him and her life in Frankfurt. In Part 2, Chapter 16, Katharina’s relationship with Rosa awakens her to the idea that no relationship can fully reveal either partner’s identity. By stressing that unknowable truths are a given in any relationship, Rosa suggests that identity will always exceed language’s capacity to capture it. Katharina thus starts to abandon her reliance on any romantic partner to grant or validate her identity. Since she cannot communicate her identity fully to anyone, no one else can be its arbiter.
The novel ends on Katharina’s conclusion that she and Hans wanted the same thing: to be fully known by the other. The discovery of Hans’s collaboration with the Stasi complicates that desire, however. The impossible wish to be fully known, and to fully know the other, is central to the experience of romantic love. It is also, the novel suggests, the reason for much of the heartbreak and pain that comes with romantic love, as it gives rise to surveillance, power competition, a fear of deception, and an obsession with the rooting out of secrets. In his fear that some part of Katharina remains unknown to him, Hans subjects her to the same tactics of power that the Stasi uses against those deemed enemies of the state. Meanwhile, his own involvement with the Stasi remains unknown to her until after his death. He demands full knowledge of her identity while withholding a central aspect of his own identity from her. In seeking to maintain his power, he denies himself the chance to be fully known. The novel’s conclusion suggests that this refusal of vulnerability is its own punishment.
The novel frequently considers the relationship between Hans and Katharina through the divide between the generations they represent. Hans belongs to the first generation of East Germans, who resisted the fascism of Nazi Germany and embraced the idealism of the socialist endeavor. Katharina, on the other hand, belongs to what turns out to be the last generation of East Germans: The entrenched censorship of the East German state has cut her off from history, and as a result she remains somewhat ignorant of the strife that previous generations faced, but she is deeply curious about the world around her. Hans tries to resolve this gap by sharing his experience of East German history with her. In doing so, however, he examines his conscience and reviews his complicity in the collapse of the nation that represented his ideals.
Hans fled into East Germany to escape the revival of fascism, represented by his father, who identified Nazi values as the “classical” values of German identity. In the socialist state, Hans believed he could build a better Germany, one that emphasized the power of revolutionary fraternity over any individual desire. Hans committed himself to this ideal to the point of collaborating with the state through the Stasi. Over time, his accumulated impact on the lives of various cultural workers has led him to reassess whether he had not merely propagated a new form of the state he sought to resist.
The influence Hans exerts over Katharina is a last attempt to validate his actions in the larger scope of history. Katharina’s purity and curiosity makes her the perfect person to carry on his ideals in the new generation, but this also requires her to bend to his will, contradicting her independence. This is symbolic purpose of their sex games in the relationship, ceding Katharina’s agency for the promise of Hans’s affirmation in the wake of the pain he causes her. In Part 1, Chapter 20, Hans’s internal monologue reveals that he does not think Katharina will ever match the strength of his resolve unless she experiences a similar level of violence to the one that marked his childhood. In effect, the older generation replicates the conditions of violence that preceded the East German state, imposing these repressive conditions upon the newer generation.
Convinced that Hans no longer loves her, Katharina is swayed by her generation’s disillusionment with East Germany’s socialist endeavor. She initially resists West Germany’s offer of money, believing that participating in a capitalist system violates her dignity. Hans’s influence on her is quickly eroded, however, once those in Katharina’s closest circle, like Rosa, express the self-serving belief that they are simply exploiting a system they don’t believe in for their own benefit. Inevitably, Hans resigns himself to the mechanical progression of a history that no longer sees his ideals as relevant. He has unwittingly eroded the legacy of his generation in the long run, setting the stage for a new Germany that abandons his values.
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