58 pages • 1 hour read
Like the fabled city into which the narrator is born, Cal is a phoenix: He’s born twice. Detroit becomes a beacon for the immigrant family; it’s defined as much against its home country as it is by it. Even in telling the city’s history, the narrator invokes its uniqueness: “Detroit was always made of wheels” (79). These spokes become important in light of the circular nature of the narrator’s story: He’ll return, a son who looks like his grandfather Lefty, a son who started as a daughter named after a Greek Muse. As Cal puts it, “What’s the reason for studying history? To understand the present or avoid it?” (80). Detroit symbolizes both impulses: Its foundations, which the narrator compares to Paris and Rome, resonate with the long arc of history. However, it’s also a modern new-world city, established on “stolen Indian land” (79) to fuel the engine of American ingenuity.
The city’s motto (in Latin, Speramus Meliora; Resurget Cineribus) expresses what the Stephanides family, and especially Cal, come to recognize as integral to survival. In its English translation, “We hope for better things; it will rise from the ashes” (80). This image, evoking the phoenix, suggests reinvention and is significant not only to the story of Lefty and Desdemona’s journey from their home, which burned during the war, but also to the story of immigration itself and to Cal in particular. Detroit seems uniquely suited to serve as the home of this family, which both wishes to assimilate and needs to preserve its history. Hercules Hot Dogs, the franchise founded by Cal’s father, embodies both: The name simultaneously evokes the Greek and the American. It also makes sly reference to the fact of Cal’s hidden identity, the masculinity that underpins his girlhood.
Also notable is that, in Cal’s telling, the race riots from which Detroit recovered (or at least reinvented itself) echo its civic motto remarkably well: “A phoenix rising from its ashes” (251). As the city burns, so does the original restaurant run by the Stephanides family. From that ruin a new chain of restaurants rises, which gives the family access to the suburban world, including the house on Middlesex Boulevard. Likewise, Cal rises from the ashes of a devastating clinical experience in New York, coming to terms with his identity and reinventing himself, to transform into Cal and return home to Detroit. Detroit symbolizes the possibility for reinvention that resides at the heart of Cal’s journey.
Perhaps even more important than the city of Detroit is the country in which it’s located: The idea of America, what it represents, is central to the Stephanides family’s story. Although Desdemona never becomes entirely comfortable in her newly adopted homeland, the rest of the family understands that the US—while never quite living up to its promises—offers an opportunity. For example, Cal’s parents, as first-generation Americans, invest in the trappings of what it means to be American, as Cal wryly observes: “Behold my parents’ bedroom: furnished entirely in Early American reproductions, it offers them connection (at discount prices) with the country’s founding myths” (235). Thus, Milton and Tessie surround themselves with cherrywood furniture, of the kind that George Washington once would have chopped down, as well as a “‘Monticello’ dresser,” which links them to Jefferson (235). Such is the power of the dream of freedom and equality that it can be rendered in a bedroom set.
In addition, America signifies the experience of what it means to be an outsider. Until Cal arrives at private school, he has no idea that he’s necessarily much different from any other student. However, the stratification based on class and race ensnares him and his cohort in its web: “Until we came to Baker & Inglis my friends and I had always felt completely American. But now the Bracelets’ upturned noses suggested that there was another America to which we could never gain admittance” (298). Thus, America is both the proverbial land of opportunity and a place of exclusion, depending on who you are.
Hence, the place where Cal grows up and the place from which Cal himself must escape in order to fully embrace his identity are one and the same—the US, in which the dreams of immigrants intersect with their limitations: “Middlesex [the house] was now almost seventy years old. [But] it was still the beacon it was intended to be” (529). In addition, it’s a place where Cal can fully inhabit his life, his dreams, and his desires: It’s “a place designed for a new type of human being, who would inhabit a new world” (529). Thus, the vision of what America could be becomes the dream Cal brings vividly to life.
In contrast to the promise of America, as Cal renders it, Greece represents the past, a place where antiquated traditions and old-fashioned superstitions reign. This is, of course, a simplistic interpretation of the land of his grandparents’ origins; he also waxes poetic about the brilliance and beauty of Smyrna, for example. However, Greece is the place that becomes a point of contention between the past and the present. Although the narrator is clearly invested in the long tradition of Greek literature and history, he’s also firmly in favor of the immigrant experience, at least how it pertains to identity and choice.
Desdemona, though, upholds her traditions, memories, and histories as a bulwark against the disorienting experience of the new world. She keeps her silkworm box in a hidden place, protecting it from the incursions of another culture. It becomes the symbol of all that she has been forced to leave behind. As she tells her class of eager participants at the Islamic cultural center, “To make good silk […] you have to be pure” (148). This is one notion that Desdemona keeps despite her youthful decisions and long journey: She’s unrelentingly committed to the purity of the ideas and traditions that she carries with her from the old world to the new.
When she discovers that her choices might influence future generations, she changes her relationship with Lefty, her one connection to that former life. After Lefty dies, she takes to her bed, in the manner of her ancestors, remaining in mourning for the rest of her life. When Cal finally comes home after leaving Callie behind and becoming something new, he finds her old silkworm box, which holds the silver spoon that predicted his fate: “The [silkworm] box was now so stuffed with mementos it wouldn’t shut” (523). Like the contents of his story and the precursor to his history, this is a Pandora’s box that won’t remain closed. The truth, with all its horrors and joys, will come bursting out.
One of the hallmarks of the process of immigration is that people bring their cultural traditions with them, and food is one of the most integral. Thus, food itself becomes a marker of identity; one person’s hamburger is another’s spanakopita. Cal himself connects food to his ability to develop as an American. When Desdemona becomes a prime example of the benefits of the so-called Mediterranean Diet, appearing in a study documenting longevity, Cal comments on its conclusions: “It was in our food! A veritable fountain of youth in our dolmades and taramasalata and even in our baklava, which didn’t commit the sin of containing refined sugar but had only honey” (287). Furthermore, the western Europeans, by comparison, ended their lives early by eating a diet of sausages and other meats. Cal interprets this information as proof that his adolescent development was hampered: “I want normal food,” he tells his mother. “American food” (288). This, he thinks, will repair his differences: His sexuality is altered by the ethnic food he’s required to eat, so he believes. It’s a way of rejecting his cultural traditions in favor of finding his own identity.
Ironically, food is also the engine by which the Stephanides family furthers its own fortune in the US. While it’s initially what raises suspicion about Lefty’s employment at the Ford Motor Company plant, it’s what eventually leads Milton to establish the diner and then a chain of restaurants. It becomes the way that the family puts down roots in the US and Detroit in particular: “Instead of cars, we would become manufacturers of hamburger platters and Greek salads, industrialists of spanakopita and grilled cheese sandwiches, technocrats of rice pudding and banana cream pie” (93). Food opens the door for the family to engage in the American experience in a way particular to the center of automobile manufacturing in the US.
Just as Milton owns a series of Cadillacs, a prime product of Motown, the family participates in the elusive American dream via food: “Our assembly line was the grill; our heavy machinery, the soda fountain” (93). Although Lefty worked at the Ford Motor Company for only a brief period, the images of his experience are iconic: The American factory was a symbol of wealth and dominance in the 20th century. Likewise, food becomes a motif for the ways that immigrants become “American” even while being barred from certain opportunities: It’s difficult for Milton to buy a house in the suburbs, just as Lefty can’t keep his job at Ford. Nevertheless, their contributions are what actually create the nation as it’s known.
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