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Baldwin describes his former home in Harlem and the problems facing communities like his within the national context of racism and discrimination. A housing project stands where his old house once stood. This community, filled with people who watched him grow up and hordes of children, faces extreme poverty. Many of the houses are vacant. Gang violence and drugs have infiltrated families and schools. Many people have been affected by the loss of loved ones to World War II, police brutality, overdoses, and other hardships. Baldwin explains that white Northerners are quick to admonish Southern racism while ignoring their own.
The people in communities like Harlem handle their emotions in different ways. Some live in bitterness. Others give up. Some travel each day to white areas of the city to work, only to return at the end of the day to struggle. Baldwin rejects the idea that the success of a few Black men is indicative of the ability to achieve upward mobility: “The determined will is rare—at the moment, in this country, it is unspeakably rare—and the inequalities suffered by the many are in no way justified by the rise of a few” (61). The reality is that Black families in Harlem face a nearly impossible challenge: They are poor, and the cost of poverty is high. They hate the housing projects built in their community, because they represent the white attitude toward Black Americans.
Police presence in Harlem contributes to the discrimination and oppression of Black residents. To the community, law enforcement represents white force and the white enactment of power. Each Black citizen has multiple stories about police brutality and mistreatment. Even well-intentioned individuals who serve as police officers become corrupt. They begin to see themselves and their families in the faces of the citizens. They are forced to confront the cost of racism. The only way for them to escape their discontent is to activate hatred and violence.
Baldwin argues that there is no difference between the treatment of Black people in the South and the North. The only difference is that the South is more open with its hatred, while the North collects Black people in places like Harlem. This keeps Black communities, as well as the truth of their own discrimination and prejudice, out of sight.
This essay further contextualizes the theme The Complexities of Identity. Baldwin invites the reader to examine Harlem, the place where he was born and raised. In 1935, Harlem experienced what is considered by some to be the first modern “race” riot in the United States. Baldwin details the issues Harlem faces: extreme poverty, police brutality and oppression, drug abuse, and gang violence. He highlights the battling identities that impact people within a place like Harlem. Some feel defined by their hatred, while others try desperately to assimilate into white culture—a system that is structured to oppress.
Baldwin proposes that Harlem, like other slums, represents what white people are willing to offer Black Americans, the parts of their country that they do not want themselves: “The people in Harlem know they are living there because white people do not think they are good enough to live anywhere else. No amount of ‘improvement’ can sweeten this fact” (65). His analysis of the neighborhood in New York City highlights White Colonialism and Racism. The function of places like Harlem in the North is to maintain white power and wealth. Law enforcement officers have no connection to the people that live there or their experiences as Black individuals in a society designed for white hegemony. Baldwin provides the example of a police officer who is well-intentioned and believes that his work is for the good of the neighborhood. He cannot understand why he is treated with hostility, because he has never felt the oppressive force of power.
By working in Harlem, the police officer can no longer lean on ignorance. He sees the people around him and cannot help seeing parallels between their world and his. The only way for him to reconcile his work with what he is feeling is to close himself off to the people around him and become callous. This is white supremacy—the belief that white people are better than others and deserving of their domineering position. For the police officer, white supremacy is a reaction to his own discomfort and complicity. His nature changes; he grows increasingly hostile until one day he goes too far. Baldwin shows how the enactment of power becomes an unending cycle of violence and self-justification.
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