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Summary
Chapter Summaries & Analyses
Key Figures
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
One of the major themes of this book is the constant friction and disparity between the Mexicans and Americans, both on Mexican turf and off. For example, in Chapter 1 Lupe notices that the indigenous people in her village are up and working at the break of dawn, while the Americans are still asleep, showing a disparity in work ethic. In addition to being lazy, the Americans are often cruel to the Mexicans, not allowing the schoolkids “around the gates” of their encampment (33). Besides being gated, “the six American buildings […] looked long and dark and huge […] they had no trees or flowers around them” (33), which shows that the Americans wanted to put off a foreboding rather than a welcoming vibe. The discrepancy is not just between adults. Compare the constant “walking and climbing” by the village children to the American girl, Katie, whose most strenuous activity is tending to the Christmas holidays (39).
Additionally, marriages between Mexican women and American men were considered serious lifetime engagements by the women but flings by the men. Top officials did not even acknowledge most of these weddings. Additionally, the Americans are much better equipped for the constant violence, having horses instead of mules, and not having to worry as much about flying bullets. Perhaps the most telling experience is when Victoriano is set to be hung “and all this time Señor Jones stood over to the side, joined by a couple of the young engineers. One was eagerly setting up his camera to take pictures” (82). In this instance, Victoriano is being objectified as an object for entertainment but not for empathy.
In America, the gulf between the nationalities is just as wide if not wider. For example, looking across the Mexican border to America, “Juan watched the tall Americans. He saw how clean and well-dressed they were. He wished with all his heart he could get his mother across the river before she coughed herself to death” (127). What Americans considered routine would have been life-saving for Juan and many other desperate Mexicans. Additionally, the Americans boast toilets inside their homes and gold chains on their dogs, all seeming luxuries to immigrants from Mexico (121-22). This discrepancy is not just seen at the border either; “getting to Corona, Juan noticed the well-paved streets of the American side of town, and then he saw the rutted dirt road as they entered the Mexican side of town” (198). It’s clear from both physical and mental manifestations in America that “Mexicans were nothing but dog shit down here” (208). He is even kicked out of a restaurant for his nationality. These huge gaps between the lifestyles of most Americans and Mexicans are what make it so hard for Juan to not internalize the racism directed toward him or take it out on his fellow Mexicans.
In addition to nationality, race, and class, gender plays a significant role in determining the outcome of these families’ lives. As the town midwife, Angelina, said, “God needs to be reminded that it’s no joke what He puts us women through!” (172). The women in the book walk a much steeper path than the men because of the discrimination against their gender. For example, all of the women in this book live under the constant threat of rape, of being abandoned, of being impregnated, of being cheated, and of being ignored. As Angelina sagely says, “No girl is ever too young to learn the ways of a woman” (52). Even at six years old, Lupe has to worry about being sexually assaulted by soldiers and about being touched inappropriately by miners. After the violence increases, Lupe becomes hyperaware of this fact, realizing that “no girl was safe anymore” (70).
Women also suffer through the painful and visceral experience of childbirth, an experience that is captured in great detail many times in these pages. Women also face disrespect from men, such as when Doña Guadalupe is insulted by Old Man Benito and has to bear it because she is a woman and to do otherwise would be social suicide. This disrespect is also evident in the many Mexican women who were left behind by their American husbands when the men’s tenure in their country was up. Lupe’s fear of rape and ridicule is so severe that she eventually “wished that she’d never been born a woman” (170). Even Juan’s sister Luisa, who is constantly described as strong both physically and mentally, tells Juan, “I can’t do it alone, I’m a woman and unfortunately a woman alone can’t do it” (128). After she says this, Juan admits that Luisa would have been so successful if she had just been a born a man. However, despite such depressing statements as Sophia’s announcement that “a woman has absolutely no chance in this world without a strong man” (219) and Doña Guadalupe’s insistence that trees and flowers love women better than any man ever could, they eventually work out a better balance, with Doña Guadalupe heroically declaring that “[m]en do not tell me what to think or how to live anymore. I think and live as I, a woman, see the world around me” (185).
It’s not just women who suffer from gender stereotypes, however; the men must meet high expectations to gain acceptance. For example, Juan thinks, “I guess it’s up to me, I’m the last man,” signifying that there are certain unquestionable responsibilities that must be upheld by the man of the family (128). Not only are men supposed to be masculine, they are supposed to support and raise a family, as Doña Margarita tells Juan “no man is worth his salt if he doesn’t marry and have children” (204). In fact, he proposes not to Lupe but to her family, who in turn must judge his suitability and merit as a husband and father before accepting or rejecting his offer. Feeling incredible pressure to perform as a man, Juan feels that “only women and children [can] afford the luxury of love” (248). Like Doña Guadalupe, however, Juan is eventually able to find a balance between his masculine responsibilities and his familial ones.
Both the Mexican Revolution and American Prohibition provide the backdrop for Lupe and Salvador’s struggles and eventual success. The Mexican Revolution was a bloody, decade-long battle that raged from roughly 1910 to 1920, based initially in political upheaval. Pancho Villa, a figure the boys in the book often pretend to be, was part of the Mexican elite who violently opposed Porfirio Díaz’s regime. Don Porfirio is friends with Juan’s highly respected grandfather, Don Pío, but once Don Pío gets a whiff of Don Porfirio’s wrath, their relationship ends. What began as an uprising against a specific regime ends in civil war, with many sides and many battles breaking out between different factions. The conflict caused over a million deaths and thousands of Mexicans to immigrate to the United States. Both Juan and Lupe’s families factored into the number of casualties and immigrants.
In the first half of the 20th century, many countries banned alcohol, America being one of them. From 1920 to 1933 it was illegal to manufacture, sell, or make alcohol, except in medical and religious instances. This caused a lot of organized crime, of which Juan becomes an integral part. The fear he lives in, as Father Ryan points out, is mostly a manifestation of the law and has little to do with alcohol’s intrinsic negative properties, although Juan’s addiction to the substance was a negative property nonetheless. Had Juan pursued Lupe at any other time in history, he would not have had to hide his profession.
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