41 pages • 1 hour read
Throughout Shout, Anderson interrogates the role of silence versus speaking both in her own story and for survivors of sexual violence in the United States. For many survivors of sexual assault, including Anderson, speaking out about what happened to them can feel terrifying if not impossible because others may blame the victim for what happened. Many survivors don’t ever tell the truth about what was done to them, and therefore justice cannot be served.
Anderson’s protagonist in Speak, Melinda, is unable to speak after she is raped at a high school party. This plot detail is in part based off of Anderson’s memories and her inability to tell her parents what was wrong, but it also comes from Anderson’s desire to play the “interpreter” for her protagonist. The character of Melinda resonates with Anderson and her readers because many of them have experienced, or know someone who has experienced, a feeling of shame, rage, and sadness that leaves them speechless.
Anderson characterizes her silence: “I didn’t speak up / when that boy raped me, instead I scalded / myself in the shower and turned / me into the ghost of the girl” (56). Rather than tell someone what happened to her, she instead punishes herself using scalding hot water. She shares this story to show the reader how much easier it was for her to harm herself than it was to tell someone else about how she was violated.
Silence in the wake of abuse is what many women are taught, including Anderson’s mother. The consequence is that her mother is unable to explain menstruation and sex to her daughter or to admit the truth about Anderson’s father’s abusive behavior. Silence is also present as an oppressive form of censorship when Anderson’s talk at a high school assembly is cut short by a principal who is unwilling to hear a frank presentation about sex, consent, and violence. She shares these moments to convey the difficulty of overcoming a culture of silence, particularly when so many are unable to really listen and process the stories of survivors. In doing so, the reader understands the urgency and gravity inherent in Anderson’s cause and the need for survivors to speak out. Anderson also shares these moments to make space for survivors who read the book and have never told anyone their stories. She openly embraces them and reminds them that they are not alone.
Anderson breaks the cycle of silence by refusing to keep quiet about her traumatic experiences. She does this first when she learns Danish, which she feels more at home in than English for a time. Later on, she breaks her silence through her writing as she confronts the trauma she had to cope with alone as a teenager.
Writing a memoir is clearly one way Anderson is able to exercise her own agency, but it also allows her to delve into her own perspective on who should be able to tell their own stories. Survivors are often forced to stay quiet about their trauma and are thus robbed of the opportunity to share what they have been through and how it has affected them. Without agency, there is no way to stop sexual violence or to bring perpetrators to justice.
As a child, Anderson is taught, “I learned then that words / had such power / some must never be spoken / and was thus robbed of both / tongue and the truth” (16). Words, language, and stories all hold a particular power, and as a young girl Anderson was taught not to speak up. As a result, when she is raped, she does not believe that she can speak her truth to anyone else. Her lack of agency deprives her of comfort, support, and healing. Anderson’s suffering in silence during her childhood and adolescence reverberates not only in her younger years, but in her writing.
Agency is also integral to Anderson’s decision to write fiction. She writes about how several of her protagonists came to be and why she wanted to tell their stories. Melinda, the protagonist of Speak, however, is a strong example of Anderson’s desire to give survivors a chance to say what they need to say, even if it must be through a fictional character. Melinda is described as if she were a real person, as Anderson insists, “the crying girl was lost in my head / and she wouldn’t let me sleep / because she couldn’t speak / and she needed an interpreter” (158). Anderson writes about Melinda’s genesis as a means to tell the reader just how vivid and vital the story felt to her and why she was so motivated to tell it. She thus validates the vivid and vital memories survivors must live with and creates a safe place for them to navigate those memories while reading.
Anderson also invokes agency in her call to action, addressing different sections of her audience—young men, older women, etc.—and reminding them of the ways in which they may accidentally or purposefully rob a survivor of their ability to tell their own story. She relates to each group, such as women of her own generation who may be survivors but are unwilling to see themselves that way. By invoking their humanity and reminding them of how they can, and should, support survivors, Anderson spreads a message to the world to allow survivors to speak more and for the world to choose to listen more closely. She also directly addresses survivors who have never spoken their truth, reminding them that they are still loved and they can still seek support. This gesture outwards towards the reader is meant to speak to those who have never shared the violence they experienced and help them feel strong enough to tell their story.
Shout is written in verse, in part due to Anderson’s own familial history writing poetry, and in part to invoke the fractured, challenging landscape of personal trauma. Her decision to use poetry employing enjambment, disjointed lines, negative space, metaphor, and other poetic devices gives the reader a visual and verbal idea of how violence augments and alters a survivor’s memory.
Trauma and fracture can also been seen in Anderson’s diction, particularly when she is describing an instance of violence and its aftermath. Early on in the book, Anderson describes her father, a veteran who witnessed many horrors when serving in World War II, hitting her mother. Though she does discuss her father’s own experiences as a survivor of violence and war, she also searches for language to describe how her mother suffered at his hands: “The image of my father hitting / my mother picassoed in front of me” (10). Here Anderson creates a new word to portray the devastation of the violence her father wields against her mother, referring to the geometric and uncanny artwork of Cubist painter Pablo Picasso. She does this to show the reader that the English language is so limited in its range that she needs to create new words or borrow from other languages to fully convey the power of the event. Although this moment occurred before she was born, she can envision it through narratives she was told by her parents, and she forms a retroactive memory of it that requires an entirely new vocabulary.
This traumatic experience of domestic violence spurs Anderson’s mother to rewrite the story in her head because it does not square with the man she thought she married: “He beat her. / But beatings didn’t fit in the fairy tales / she liked to tell herself / so she sugarcoated the story / to make it easier to swallow” (12). When Anderson says that this horrific incident doesn’t fit her mother’s idea of a fairy tale ending, she illustrates her mother’s coping mechanism, which is a common one used by survivors use to move past violence without fully addressing the devastation it caused.
These events not only fracture their marriage, but fracture the family as a whole, creating a rippling effect that threatens to move from one generation to the next. The reader sees this cycle of violence, silence, and fracturing of the self after Anderson is assaulted in her early adolescence: “This is life / inside the jaws / of the beast” (75). This quote comes directly after Anderson lists the many things that trigger her anxiety while in high school. She notes that when she was young, the word “trauma” wasn’t used, and she felt entirely alone while she was spiraling into despair. The fear, panic, and pain she feels after her assault create a fault line between herself and her classmates, as well as her family. Sexual assault is violent not merely because of the act itself, but because of the way it isolates the survivor from the ones they love, from language that can encapsulate their experience, and from fully engaging with world around them.
Anderson shares her story to give the reader a sense of what she has experienced, but she also leverages her personal narrative to interrogate what shame and strength really mean for survivors like herself. She plays with these definitions linguistically, socially, and poetically to explore the possibilities of what they really mean and how we might reconsider our relationship to these ideas.
Shame enters into Anderson’s experience while she is being assaulted: "I took my eyes off the rage / in his face and looked up to the green peace / of leaves fluttering above, trees witnessing / pain shame I crawled into the farthest corner / of my mind biding time hiding striving / by outsiding” (54). To survive the violent event while it is happening, she must try “outsiding,” or allowing herself to disassociate from what is happening. Yet pain and shame are already planted in her mind and will only grow afterwards. These emotions influence her decision to drink and use drugs in high school. Anderson often likens shame in particular to acidic or painful substances like concrete to try and convey the suffering it causes.
As an adult, however, Anderson begins to view and speak about shame and strength differently, especially when traveling to promote Speak. When young readers confide in her what happened to them, she describes them as “shame-smoked raw” (177). Shame begins, for Anderson, as a destructive force against the self rather than against the perpetrator. Through her call to action in Part 2, she uses this particular pain to implore others to stand up and speak out on behalf of survivors of sexual assault. If, as she reminds survivors, they do not need to feel shame and can rely on others to support them, then they do not need to bear the heartache alone, thereby lessening the shame that they feel.
Despite the idea that those who have survived sexual assault may have lost their innocence, Anderson instead maintains that, “The opposite of innocence / is not sin. Beloved, / the opposite of innocence / is strength” (194). She directs this quote towards survivors, offering them a new way to view what has happened to them not as a reflection of their own worth, but rather as a new source of strength they can use to their advantage. She uses imagery to convey strength throughout the book, especially when she invokes skeletons, spines, tree trunks, and other strong, growing, and rooted visuals that remind the reader that strength is a natural quality, one that anyone can use whenever they need it most.
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By Laurie Halse Anderson