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65 pages 2 hours read

The Last Green Valley

Fiction | Novel | Adult | Published in 2021

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Themes

The Cruelty of War

The Last Green Valley explores how the brutality of war has a deep, abiding effect on civilians. The Martel family’s journey out of Ukraine under Nazi protection is marked by scenes of violence and devastation. The refugee caravan passes through many towns and villages destroyed during battle. Adeline is shocked by much of what they see, including “maimed corpses frozen in the grotesque positions in which they had died” (65). These scenes demonstrate that the devastation of war is never confined to soldiers.

The Volksdeutsche refugees find themselves consistently at risk of bodily harm and death as they escape Ukraine. The Martels are often forced to seek shelter to escape bombs and artillery fire; on the fourth day of their trek, as they hide in a culvert during another round of bombing, they “hear the shrieking of horses and the cries of those without shelter” (77). Several times, they barely escape surprise attacks by the Soviet armies. Living conditions during the journey increase the refugees’ suffering. Within just two weeks, exposure and disease wreak havoc on the caravan: “Not an hour passed when [the Martels] weren’t rolling by a wagon pulled off to the side of the route so survivors could bury their dead” (83).

The Martels experience several personal tragedies on their journey. When the caravan arrives at the train station in Romania, the refugees are forced to leave behind most of their possessions; a tearful Adeline cries, “They want us down to nothing, Emil, people with no pasts” (133). Even after their relocation to Poland, the Martels struggle to feed themselves as ration supplies dwindle. Adeline faces the prospect of selling her wedding ring to buy food.

Furthermore, The Last Green Valley demonstrates that the devastation of war does not end when war concludes. After the war ends in early May 1945, civilians and refugees alike still face threats of physical harm. In particular, women face a constant threat of sexual assault at the hands of Soviet soldiers. Thousands of Volksdeutsche men are captured by the Soviets and forced to labor in prison camps, regardless of their participation (or lack thereof) during the war. Disease and death are rampant in the Poltava prison camp where Emil is held. He watches every morning and evening as corpses are “loaded on the pony cart, and taken to be buried in a field near the woods at the edge of the ruined city” (285).

Finally, because the novel is set during World War II, multiple scenes depict the violence Jewish people suffered at the hands of the Nazi regime. Early in the Martels’ journey out of Ukraine, Nikolas tells Emil about the massacre of Jewish people at the farm in Bogdanovka. According to Nikolas, it took them “eighteen days to shoot them all and twenty days more to boil or burn their clothes” (81). Emil’s flashbacks to his encounter with Major Haussmann in Dubossary reinforce the type of violence that Nikolas describes. Emil recalls being led into open country where hundreds of Jewish people were being murdered, “hearing more shots and then shouts and cries that with every step closer became the voices of innocence screaming for mercy” (215).

Moral Ambiguity and Compromise

Many characters are forced to compromise their morals or accept morally ambiguous circumstances to ensure their safety and/or their family’s safety. After a lifetime of suffering under Stalin’s regime, Adeline and Emil must decide whether to remain in Ukraine or accept the Nazis’ offer of protection. While they do not agree with the Nazi party’s ideals, Emil assures Adeline that the journey west is their only opportunity to find a better life:

We can stay and wait for the bear that we know will kill us, or rape you and kill me and the boys, or imprison us all in Siberia. Or we can run with the wolves that will protect us until we can make our escape west. Escape the war. Escape everything (7).

 

The Martels realize that the only way to escape oppression and very likely death is to temporarily align with the Nazi Party.

When the Martels are relocated to Poland, Adeline struggles to accept their complicity in the violence perpetrated against Jewish people. Adeline is horrified to learn that the refugee apartments allocated to the Volksdeutsche in Wielun, including her family’s apartment, were originally inhabited by Jewish residents. She also learns that the clothes they were given in the refugee camp were taken from murdered Jewish people. Emil consoles her by recognizing their inability to control their circumstances: “You are not part of what [the Nazis have] done. It makes my skin crawl that these are the clothes we’ve been given. If I could, I’d […] buy others, but I can’t and neither can you” (207).

Emil struggles with moral compromise, revealed through flashbacks about his encounter with Major Haussmann in Dubossary. Major Haussmann ordered Emil to murder a young Jewish man and two Jewish girls. Emil initially refused as he could not bring himself to kill innocent people. However, Major Haussmann presented Emil with a choice: “[The Jewish people] die one way or another. Your choice is whether you live or die with them” (232). Emil faced a serious moral quandary: Is it acceptable to kill others who are going to die anyway to ensure his family’s safety?

The Martels are not the only ones who face moral ambiguity. During their reunion in Lodz, Adeline learns that Esther is still using her forged identity papers to avoid Nazi detection. Like Adeline, Esther feels guilty that she is living in refugee quarters. Her guilt is heightened by the fact that other members of the Jewish community in Lodz are suffering: “I’ve lived in their clothes and their homes, torn apart and guilty at first because I knew what became of them, and I kept wondering why I had been saved and not them” (226).

The Importance of Faith

Throughout The Last Green Valley, the characters’ relationships with God have a fundamental impact on their choices. For several characters, their belief in God’s protection inspires them to take necessary risks. This theme is particularly explored through Adeline and Emil, who have drastically different approaches to faith when the narrative starts:

Emil had been raised Lutheran just like his wife. Miraculously, she had maintained her faith through thick and thin, but Emil’s had been taken from him piece by piece over the past fifteen years of calamity, persecution, and situations that no man should ever have to face, making decisions no man should ever have to make (43).

This theme is directly tied to the theme of Moral Ambiguity and Compromise, as Emil’s moral quandary is the driving force behind his disbelief in God. During Emil’s encounter with Major Haussmann in Dubossary, Emil questioned whether he would be morally justified in following Major Haussmann’s order to murder three Jewish people if it meant that he could return to his family. At that moment, Emil lost his faith: “It all hit him with a blow so powerful, it blew away whatever convictions he had always held true, and with them went his belief in a benevolent God. […] There was no God in that, no God at all” (232).

While Emil had entirely lost his faith by the start of the novel, Adeline maintains a strong belief in God. At times, her faith is tested. When Emil is taken to Poltava prison camp, Adeline worries about her ability to stay positive and maintain “her fervent belief that someday, somehow, their life [will] get better if she [keeps] faith in God and her dream of that mythical green valley in the West” (243-44). Though Adeline does not pray as much the longer Emil is away, she never fully loses her belief in God, using it to propel her and her sons through their risky escape to West Germany.

On the other hand, Emil’s religious epiphany during his time in Poltava represents the importance of faith in the face of extreme hardship. Given his lack of belief in God, Emil insists that he can only rely on himself. After months in Poltava, Emil is nearly unable to continue, “[feeling] like he was falling away into the darkness” (311). However, a chance encounter with Corporal Gheorghe alters Emil’s belief system. Corporal Gheorghe helps Emil understand that God did hear his prayers that night in Dubossary, and, “after more than fifty months of denying God, Emil [begins] to pray, asking the Almighty to walk by his side” (325).

Emil’s renewed faith provides the push he needs to escape from Poltava and reunite with Adeline and their boys. He becomes convinced that the Almighty will send him a miracle in the form of an opportunity to escape prison. When that opportunity presents itself, Emil grabs it, “knowing for certain that through a man’s unrelenting heart and God’s mysterious grace, dreams really can come true” (345).

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