52 pages • 1 hour read
Though frightened, the boy is happy to have learned survival skills from Olga. He explains that a “comet”—a “small, portable stove”—can be made from a can punched with holes and looped with wire, and that the comet “could serve as a constant source of heat and as a miniature kitchen” (28). It also offers protection: swinging the comet by its handle scares away dogs and people, who fear being burned by its trail of sparks.
The comet is as hard to come by as it is precious, for cans “were found only along the railroad tracks which carried military transports” (30). Villagers fight over cans and send men out daily to gather them, prepared to fight outsiders who attempt to take them for themselves.
Cold and terrified by the shadows in the woods, the boy laments that he’s without the comet given to him by Olga. When he hears cows mooing, he climbs a tree and spies a band of people swinging their comets as they head toward their homes. He follows them, hiding in the bushes; he then attacks one of the villagers and steals the villager’s comet. The rest of the group runs off toward the village.
The boy retreats back to the forest, where he’s surrounded by “wandering souls which had escaped from the bodies of penitent sinners” (32). He remembers how Olga told him that if he ever were to run away, she could bewitch his feet to return. He is comforted, believing he will find his way back to Olga.
When Chapter 4 begins, the boy is living with a miller, “Jealous,” who suspects his wife of flirting with the young plowboy and whips her nightly. One day, after the couple’s cat “was seized by a frenzy” (35), the miller brings the plowboy home for dinner. He also brings a tomcat. As the cats mate, the household sits around the dinner table watching, the miller’s wife and the plowboy blushing, sweating, and (rather unsubtly) sneaking glances at each other. When the cats have calmed, the miller downs his vodka, rises from his chair, and accuses the plowboy of lusting after his wife. When the plowboy doesn’t respond, the miller pushes him against the wall and, to the screams of his wife, gouges out his eyes.
The miller opens the door and kicks the wailing plowboy outside. The boy wishes he could take the eyeballs, believing he could use them to “see twice as much, maybe even more” (39). When the miller crushes them under his boot, the boy is devastated, for “a marvelous mirror, which could reflect the world, was broken” (39).
After the drunken miller falls asleep, the boy, whose “duty” is “to keep the room neat” (39), cleans the dishes and tosses the crushed eyes into the oven. He then packs food and embers for his comet and sneaks outside, where he finds the plowboy sobbing. Though he feels sorry for him, he also wonders if he can still see in his memories, which “would not be too bad”—it’s possible, the boy considers, that “the plowboy would start seeing an entirely new, more fascinating world” (40).
The boy flees, frequently touching his eyes, having learned of their frailty. He takes special note of natural elements around him; if ever his eyes are plucked out, he’ll remember these sights forever.
The boy now lives with a bird catcher named Lekh, setting traps in hard-to-reach places in exchange for space to sleep in one of Lekh’s cages. Lekh, who barters the birds for food, “studied the ways of birds and envied them their ability to fly” (42). He tells the boy about various bird-related omens and believes people should pay attention to birds and learn from them. He explains how a stork had bitten him and that he’d enacted revenge by planting a goose egg in her nest; her family accused her of adultery and killed her. The boy describes how Lekh removes frightened birds from his traps and throws them in a sack over his shoulder, killing “the friends and family of the prisoner” as they circled above, “twittering curses” (46).
Every day, Lekh leads the boy to a secret clearing where he hopes to meet “Stupid Ludmila,” as she is called by the villagers. Ludmila “lured men into the bushes and pleased them so much with her voluptuousness that afterwards they could not even look at their fat stinking wives” (48). Lekh wrote “tender songs” for her, casting her “as a strange-colored bird flying to faraway worlds, free and quick” (49). Waiting by the clearing, the boy watches as they kiss and “slid[e] down into the tall grass” (49).
When Ludmila fails to meet him, Lekh, enraged, brightly paints his strongest bird and releases it to its flock who, not recognizing it, attack and kill it. She doesn’t return, and he continues to paint and release his birds to be killed by their flocks. Lekh finally disappears into the forest. Weeks pass. One day, Ludmila appears at Lekh’s house and is distraught by his absence. She orders the boy to go with her to the pasture, setting her dog on him when he objects. There, by the cemetery, she sexually assaults him, drawing the attention of nearby peasants, who take turns lying with her until village women arrive with rakes and shovels. As Lekh runs to save her, the women hold Ludmila down, beating and sexually assaulting her until she’s dead. The peasants leave, but Lekh remains, hunching over her and sobbing. The boy, who’d been hiding in the cemetery listening to the dead “whispering about the wandering soul of Stupid Ludmila” (55), decides to leave Lekh’s hut.
Chapters 3-5 continue to present similarities between animals and humans. In the miller’s house, the mating cats demonstrate what the plowboy and the miller’s wife allegedly do. “Stupid” Ludmila, whom the peasants claim lives with her dog “as with a man,” resides in a forest “lair” (48)—a word largely used to describe the dwelling place of an animal. Lekh sees her “as a strange-colored bird flying to faraway worlds, free and quick, brighter and more beautiful than the other creatures” (49); when he sends his painted birds up to be rejected and killed, he symbolically enacts revenge on the woman he thinks has scorned him.
In these chapters, the animal comparisons tend to be specifically related to sex, reflecting the peasants’ sexual brutishness or deviance. They resort to violence to regain lost sexual power, enacting barbaric revenge symbolic of the offense. For example, after watching him cast flirtatious glances at his wife, the miller gouges out the plowboy’s eyes, ensuring the plowboy will never look at her again. Ludmila, whom “no one man could satisfy” (49), is killed in the most sexual of ways, punished for licentiousness. That Ludmila’s final two lovers beat her as they lie with her only reinforces the conflation of sex and violence.
While the novel offers moments of beauty among the violence, the grotesque and the beautiful are often intertwined. Lekh is fascinated by birds and “envied them their ability to fly” (42), yet he traps and kills them, often maliciously. Walking away from the eyeless plowboy, he concludes that “if only the eyeless could still see through their memory, it would not be too bad,” for “[t]he world seemed to be pretty much the same everywhere” (40). Indeed, in every village, he witnesses more misery. Becoming eyeless may enable the plowboy to see “an entirely new, more fascinating world” (40) while shielding him from the evil that exists in this one. The boy himself gains a newfound appreciation for beauty, vowing to commit natural wonders to memory.
When it comes to blurred lines—between humans and animals, between the beautiful and the horrific—there is perhaps no better example than that of the painted bird, which represents fear of the “other” and of beauty succumbing to cruelty. With this title, Kosiński invites us to connect these messages to the boy and to mankind. (The fact that the boy sleeps in a birdcage like one of Lekh’s birds makes the metaphor almost literal.) Like the painted bird, the boy, bright and hopeful, seeks shelter among his fellows, only to be rejected for his differences and struck to the ground, time and time again.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: