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63 pages 2 hours read

The Return of the Native

Fiction | Novel | Adult | Published in 1878

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Themes

Rigidity of Social Class Distinction in Determining Lifepath

Social class determines the appropriateness of marriage partners in The Return of the Native. Women ought not to marry beneath themselves. The women in the novel share rigid ranks. With mobility only possible through marriage, their primary tools are charm and manipulation. The men’s ranks rise and fall with their pursuits and their ability to gain. The women, whose choices are limited by the available men, play the marriage game.

Eustacia, better educated than any woman in Egdon Heath, captures the only man likely to compare with her as a mate, Clym Yeobright. But until he arrives on the scene, she plays the temptress to Wildeve, an innkeeper who does not use his education as an engineer. Her grandfather, a naval captain, enjoys status for his military service. We know nothing about Wildeve’s background, and only when he inherits a fortune does he rise to Eustacia’s level. Clym’s loss of profession casts a lower status upon her as his wife, all hope of the glamour of a Parisian lifestyle dashed and destroyed.

Thomasin refuses the marriage proposal from Venn. She likes him well enough, but her aunt would not consider him “professional” enough for her. She has two men available to her: Clym, her cousin, presumed equal by the community but remote in Paris, and Wildeve, an innkeeper. She accepts Wildeve even though her aunt, Mrs. Yeobright initially resists. When the marriage doesn’t occur, Thomasin, a disgraced woman whose reputation can only be salvaged by marriage, marries Wildeve. After Clym returns from Paris, Thomasin postpones telling him about her jilting, embarrassed by the humiliation for the family. Wildeve leaves her a wealthy widow. She accepts Venn when he rises to the status of a dairy farmer with 80 cows.

Mrs. Yeobright, a cleric’s daughter, married beneath herself, but claims status through her husband, a man who enjoyed music. She sets the standard for her niece and her son and most vociferously articulates the social norm for Egdon Heath. She will, however, invite the community into her home. They come to the Christmas party and she and her son wait on them. When Clym marries Eustacia against her wishes, she elevates the issue of acceptance and visitation to the extreme, leading to the tragic conclusion.

These concerns fail to disrupt the life of the locals. They congregate around the bonfire, sing at the Quiet Woman when they think Thomasin and Wildeve have married, and dance at the Christmas party and around the maypole. They raffle to win gowns for their women. They distinguish themselves by their dialect and their good cheer, drinking, singing, and dancing. They serve as a chorus commenting on the intrigues surrounding the upper class, and they share a self-satisfaction denied to their superiors. Clym wants to raise them with his educational system, but they have no interest.

Chance Versus Fate

Wildeve tells Eustacia when he visits her after her husband has been reduced to a furze cutter that “the fates have not been kind to you, Eustacia Yeobright” (271). She counters with the observation: “It is simply the accident which has happened since that has been the cause of my ruin” (272).

Many “accidents” occur in the novel. Captain Drew sees Thomasin in Venn’s van and tells Eustacia the marriage didn’t occur. Wildeve notices the bottle of wine on the mantel, takes it to Olly’s husband, and sees Eustacia’s bonfire on November 5. Johnny, frightened on his way home from the bonfire, returns to ask Eustacia to walk him home and overhears the assignation between Eustacia and Wildeve. Johnny chances on Venn’s van and tells him what he overheard while Venn binds up his wound. Christian wins the raffle and becomes a gambling man, losing to Wildeve. Eustacia and Wildeve chance to meet at a village dance that fans the flame of their infatuation. Mrs. Yeobright chances to be stung by an adder after she leaves Clym’s home in grief and despair. Eustacia chances to be at church when Susan Nunsuch sticks her with a pin, and then again outside her cottage when Johnny, ill and suffering, causes Susan to create and burn her effigy. Clym’s letter to Eustacia by chance never reaches her. Instead, she goes out into the night and accidentally drowns.

All of this appears to be chance. But then again, Hardy creates a tragedy in five acts based on the fate of star-crossed lovers, Eustacia and Wildeve. Both are reckless, passionate, and narcissistic. We early on know they are destined to be together no matter the circumstances: the marriages to other people, the meddling and surveillance of bystanders and do-gooders, and obstacles placed in their path. Fate, not chance, brings Wildeve the inherited fortune, his ticket to the bright and gay city life outside the heath that both he and Eustacia yearn to achieve. Fate will not allow such flawed and corrupt people to escape into the sunshine. They must die in a violent storm in the dark of night in the deep and unforgiving water of the weir. These antiheroes cannot survive. The gods will not allow it.

Eustacia is even more attractive in death: “The stateliness of look which had been almost too marked for a dweller in a country domicile had at last found an artistically happy background” (361). Wildeve, too, who hoped for a higher destiny, shows in his face “the same luminous youthfulness” (361).

Superstition Versus Reality

Superstition surrounds two of the most fully developed characters in the novel, Eustacia and Venn. Eustacia isolates from the community, wanders the heath at night, builds big bonfires, conducts clandestine meetings, peers at her environs through a telescope, and holds herself like an aloof goddess. The reader knows from the narrator’s commentary and observation of her behavior that Eustacia excels at being herself.

Susan Nunsuch, however, is convinced Eustacia is a witch entrancing her children. She sets out to obliterate Eustacia with the same method she attributes to her. When Eustacia makes an unusual visit to church, Susan stabs her with a long needle, causing Eustacia to faint. When her son, Johnny, who builds Eustacia’s bonfire, grows ill, Susan thinks it is the work of Eustacia. When he grows worse, and Eustacia wanders by the door of her cottage, Susan acts. She creates an effigy of Eustacia from beeswax, puts a red ribbon around the neck, draws sandals on the feet, sticks it full of pins, puts it in the fire, and with an incantation burns it. She will destroy her. It may have worked. Eustacia dies.

Venn, his body dyed red, wearing red clothes, driving and living in a lurid red van, appears to be a manifestation of the devil. Children fear him. When Johnny visits his van in the pit, Johnny asks if he will carry him off in his bag. Venn tells him that he is just a reddleman, a man who sells reddle: “You little children think there’s only one cuckoo, one fox, one giant, one devil, and one reddleman” (75). Why wouldn’t Johnny fear him? Venn, like Eustacia, lives outside the norms of society, and we can only surmise there must be something wrong with him, even though he assures Johnny he can return white whenever he’s ready.

Venn’s mystique and isolation empower him to look after Thomasin. He blends into the heath, wanders unworn paths to spy on people, overhear conversations, and to scheme and interfere. He visits Eustacia to tell her to reject Wildeve, and he carries the letter to him. He wins the 100 guineas back from Wildeve and delivers them to Thomasin. He visits Mrs. Yeobright to urge her to forgive her son and go to Alderworth to welcome him and his wife back into her life. He accompanies Thomasin and the baby home and drags the three bodies out of the weir.

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