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Content Warning: This section of the book and this guide contain references to illicit drug use and overdose as well as inappropriate handling of corpses.
The narrator, Tookie, receives a dictionary from a teacher while in prison. Tookie looks up “sentence,” a word that has haunted ever since a judge sentenced her to 60 years in prison. Her narration flashes back to the crimes that resulted in her incarceration.
In the flashback, Tookie is with Danae, on whom she has a crush. Danae receives news that Budgie (her former lover) and another woman, Mara, overdosed, and Budgie died. Danae offers Tookie the money from her lottery win if Tookie agrees to pick up Budgie’s body in her refrigerated grocery truck. However, Tookie was recently fired and, though she kept a copy of the keys, doesn’t have access to the truck. Danae writes up a contract for their deal and writes Tookie a check for $26,000.
Tookie steals the truck and drives to the border of Wisconsin and Minnesota. Mara, whom Tookie doesn’t know, greets her and believes Tookie’s story about being from a holistic undertaker agency. Tookie retrieves Budgie’s body and drives to Danae’s house, where she realizes that what they’ve done is wrong. Tookie’s feelings for Danae dissipate, and she leaves the truck, driving away in her own car. She cashes Danae’s check and goes to a steakhouse bar for dinner. At the bar, she runs into her other crush, a Potawatomi man named Pollux. Pollux is a tribal police officer, and he saw Tookie in the grocery truck. He heard about the scheme and tells Tookie that she’ll likely face 20 years in prison, maybe more due to her prior record, because she stole a grocery truck, stole a dead body, and deposited a check for committing those crimes; worse, though she didn’t know it, Budgie’s body contained hidden drugs. Pollux worries that because of Tookie’s Indigenous American heritage and cultural differences, she’ll fare even worse in the federal court system. Pollux arrests her.
While in jail awaiting trial, Tookie calls Danae and Mara for help getting books to read, but both their numbers are disconnected. Tookie’s seventh-grade reservation teacher, Jackie Kettle, learns of the arrest and sends Tookie books. The reservation sends their lawyer, a Scientologist named Ted Johnson, to assist Tookie. Ted agrees that the story they can use for her defense is that though she stole the body, she didn’t keep it, and her claim over the money from Danae was to keep the money safe while Danae was in a vulnerable state. Ted alludes to what was strapped to Budgie’s body but doesn’t tell her what it was.
Ted later returns with bad news: Budgie had crack-cocaine strapped to his body, and Danae and Mara have started making statements that Tookie knew about the drugs and stole his body on purpose to get the drugs. The situation now looks like Tookie masterminded a plan to transport drugs using a dead body, taking Danae’s money as a cut of future profits for the drugs. Federal investigators question Tookie, and she spoils her defense by successfully guessing that the duct tape holding the drugs on Budgie’s body was rainbow-colored.
Tookie is sentenced to 60 years in prison. Investigators found Danae’s contract, which further sunk Tookie’s case. Furthermore, Tookie realizes that she’s “on the wrong side of the statistics. Native Americans are the most oversentenced people currently imprisoned” (22). Tookie is placed in a temporary jail because the Minnesota federal prison system has too many women in custody. When Tookie is transferred out of the jail, she has a panic attack. She hallucinates that Budgie is being transported with her and tears up her paper clothes to stuff in her mouth and nose to kill herself. Tookie is placed in isolation for a year. There, she’s not allowed books but revisits her memories of the books she loved over the years. These memories of stories keep her sane. She’s transferred to prison, where she obediently does her job and even takes some college courses. After seven years, the warden calls her in and informs her that her sentence was commuted. Ted Johnson advocated for Tookie, filing one appeal after another. Mara and Danae served their shorter sentences and admitted that Tookie didn’t set up the situation. Ted Johnson dies of a heart attack before Tookie gets the chance to thank him.
Back in the free world, Tookie realizes how much has changed. Everyone has smartphones, and Tookie wants one. First, she needs a job, and though prison jobs taught her how to use a sewing machine and a printing press, her greatest skill is her voracious reading. Tookie applies for a job at every bookstore in Minneapolis and gets a lifeline from her former teacher Jackie, who now works as a manager at a bookstore in the city. Tookie meets the owner, an author named Louise. Louise is anxious about her bookstore’s future but hires Tookie anyway. Tookie does well there; she resists all urges to steal and picks up more shifts.
Tookie runs into Pollux. He asks her to marry him, and she says yes. She begins a new, normal life. She has a job she enjoys, a husband, and a house. However, in 2019, one of her customers at the bookstore dies and life changes again.
Oddly, Tookie continues to see the deceased customer, whose name is Flora, visiting the bookstore. Tookie found Flora annoying because she avidly read and collected Indigenous American texts, and Tookie considered her a “wannabe.” Flora insisted that she had Indigenous ancestry, which Tookie found unlikely and convenient. Flora worked hard to ingratiate herself with the Indigenous American community, fostering reservation runaways, raising money, and helping with events. She was nice, but Tookie still found her grating.
Tookie waits for Flora’s foster daughter, Kateri, to give her information about Flora’s memorial, hoping that the memorial will help Flora’s ghost leave forever. Kateri stops by the store to give Tookie the book Flora was reading when she died. Tookie hears Flora’s voice calling out to her.
Penstemon (Pen), a young Indigenous American woman who works in the bookstore and loves literature, tells Tookie that she met a white guy in the bookstore, whom she’s now dating. Bookstores can be romantic spaces. Pen goes to the back and sneaks a new book to read. A customer comes in to buy it and Pen is happy to give it up, delighted to share literature. Tookie understands Pen’s relationship with literature: “Delight seems insubstantial; happiness feels more grounded; ecstasy is what I shoot for; satisfaction is hardest to attain” (45). When Tookie first started working at the store, she was nervous that customers put their trust in her recommendations. Over time, Tookie began to enjoy this trust.
Tookie thinks that Flora’s ghost haunts the store at night too. In the mornings, Tookie sees books in disarray and wonders if Flora is looking for her book, the one that Kateri gave Tookie.
Tookie’s husband, Pollux, left the police force for a job in construction with his uncle and now works making designer furniture. They’ve taken in Hetta, Pollux’s niece, who now lives in Santa Fe, and Tookie thinks of her as a daughter, though Hetta hasn’t spoken to her in some months. Tookie asks Pollux if he believes in ghosts. She worries that she’s susceptible to ghosts because she once dishonored a dead body. Pollux recommends talking to a ghost and asking it to go away.
The bookstore employees gather for a pre-holiday season meeting. Tookie brings up Flora but doesn’t confess that she’s been seeing her ghost. They ceremonially burn sage to spiritually cleanse themselves and the bookstore, and when Tookie calls out to Flora to go away, a book flings off its shelf. When the same book flings off the shelf again, Tookie wonders if Flora is having difficulty opening a book to read in her spirit state. Tookie leaves a book on flora and fauna open for her.
Pen is a spiritual young woman with a vivid artistic and avid dating life. Pen likes to decorate the inside of a confessional booth that the bookstore bought. One day, as Pen glues international mementos in the booth, she laughs and says she hears a voice. Pen and Tookie discuss their relationships with Flora because Tookie is certain the voice Pen heard must have been Flora’s. Pen agrees with Tookie that Flora was an entitled white woman who too eagerly wanted to be a part of Indigenous American culture.
Tookie finally opens Flora’s book. It’s an old notebook titled The Sentence, An Indian Captivity, 1862-1883. The text is difficult to read, but Tookie figures that the author might be from the Dakota tribe. This tribe was decimated in the Dakota War of 1862, when tribe members were imprisoned at Fort Snelling and then, after 38 of their male leaders were found guilty, exiled to Crow Creek and executed.
Asema and Tookie step outside the bookstore to enjoy the unusually warm November air. A white woman approaches them and tells them an offensive story about her ancestor’s lake house on land stolen from Indigenous Americans. In the story, her great-great-grandfather walked into his house and found hungry Indigenous people in his living room. He sent his chauffer to get them some food, and they were so grateful that they returned with a canoe for her great-great-grandfather. The woman, ignorant that she’s offending Asema and Tookie, tells them a second, more offensive story about her great-aunt, who found Indigenous American skeletal remains near her lake house and strung them up to win an award in a state fair. Asema and Tookie are accustomed to people inadvertently offending them with ignorant questions and stories about Indigenous heritage but are nonetheless shocked.
Tookie realizes that in confronting the difficult history of Indigenous American incarceration in the book Kateri gave her, Tookie might discover what killed Flora and set her ghost free. However, Tookie has a hard time opening the book. When she tries to read it again, Asema calls her. Asema has been researching human remains in Minnesota. She tells Tookie about a 1987 newspaper clipping she found about the Army Medical Museum at the Smithsonian during the late 19th century. The staff at the museum carried out racial studies of Indigenous Americans. Asema thinks through the stolen bodies of Indigenous people and wonders if Tookie is experiencing PTSD from her own body-stealing incident, and that’s why she’s seeing Flora’s ghost.
Tookie again attempts to read The Sentence. She deciphers some of the writing, but not all of it. She reads that the woman is being sentenced to whiteness. She turns ahead to the page Flora was reading at the moment of her death. As she makes out the words, Tookie feels her body dissipating and has an out-of-body experience that makes her put the book away again.
Tookie believes that the sentence she was reading but didn’t finish nearly killed her—and that it killed Flora. Tookie decides to burn the book. Unnervingly, the book doesn’t burn. Tookie takes a hatchet to the book, but it doesn’t break apart. She buries it behind a newly fallen, 102-year-old tree. Asema comes over to check out the tree, and Tookie gets nervous when Asema scuffs the very spot where she buried the book. Tookie asks her why she chose that spot to stand, confusing Asema. Tookie says she buried a stray dog there once.
The unseasonable warmth finally lifts, and winter weather moves in. Tookie is grateful to see the falling snow. Unfortunately, Flora’s ghost continues to haunt the bookstore. The bookstore has blue-painted doors to keep out bad energy, so Tookie wonders how Flora’s ghost can enter. Tookie tries to talk to Flora’s ghost to ask her if reading the sentence in the book killed her.
A loyal customer Tookie nicknames Dissatisfaction interrupts her attempted conversation with Flora. Dissatisfaction is an older man who has read everything and is never satisfied with Tookie’s recommendations.
Kateri calls Tookie at home on her day off, begging Tookie to meet her at the police station. When Tookie arrives there, and Kateri tells her that there was a mix-up at the morgue: Not only does Kateri have the wrong ashes, but her mother never arrived at the crematorium—and an autopsy never occurred.
The Sentence begins in a moment of high action and tension. The narrator, Tookie, participates in a crime without thinking through the legalities of her actions. For Tookie, it’s a crime of passion because she moves the dead body for a woman to whom she’s attracted. The incident therefore immediately characterizes Tookie as someone with a deep capacity for love and commitment to do things for others. The swiftness of her arrest after the crime highlights how small her community is (where everyone knows everyone else’s business) and provides a quick plot arc that heightens the narrative’s drama in the first few pages. In addition, the short time between the crime and the arrest emphasizes Erdrich’s message about how swiftly life can change and underscores one of the book’s major themes, The Unpredictability of Life. Tookie’s committing this crime is in itself surprising because it’s in direct opposition to her spiritual culture and, given her intellect, is an alarming mistake. Thus, the crime is central to Tookie’s narrative development but juxtaposes her character and identity.
Tookie’s arrest turns her into a statistic. Studies of the Minnesota prison system show that the incarceration rate of women increased 19-fold in the decades between the 1970s and the 2000s. This dramatic increase highlights a broken system in which space, rehabilitation, and resources are insufficient for women in crisis. As an Ojibwe (or Chippewa) woman, Tookie isn’t just another female prisoner but an Indigenous American female prisoner experiencing the cycles of abuse and incarceration to which the Indigenous community is repeatedly subjected. Her status as an Indigenous American prisoner is heightened because she was arrested by a fellow Indigenous person—her future husband, Pollux. Thus, both Pollux and Tookie are forced into white-dominated narratives about Indigenous American criminality that don’t ring true to their real characters. Ultimately, Tookie is saved by the lawyer her reservation hires for her defense, which highlights the power of community. Tookie is both thrown into trouble by members of her community and rescued by that community.
Erdrich uses Tookie’s experience in incarceration to emphasize an overall message about the power of literature. Tookie reimagines her most beloved novels while in prison, a tactic that helps keep her sane through the traumatic isolation. Tookie’s connection to literature is a form of escapism. Upon her release from prison, she again finds a safe space in literature when she’s hired at the bookstore. The bookstore provides Tookie with a second chance at life, emphasizing that book lovers are empathetic and willing to understand people’s different layers. The author of The Sentence, Louise Erdrich, casts herself as a secondary character in the novel. This inclusion—and Erdrich’s making Birchbark Books, her real-life bookstore, a central location in the novel—subverts typical literary norms of fiction, infusing The Sentence with autobiographical elements.
The Sentence is a story but is also a love letter from Erdrich to the literary world. She includes allusions to contemporary author peers, such as Lily King, and she advocates for bookstores as spaces of love, beauty, peace, and community engagement. The store’s employees have a spiritual connection with literature, creating a bond between them and the world of words. Erdrich highlights the importance of bookstore customers and features a loyal but flawed customer, Flora, as an intrinsic part of the bookstore’s skeleton. Flora’s ghost haunts Birchbark Books, for an array of possible reasons. Birchbark Books was a happy place for Flora during her life, and her connection with literature surpasses the human experience and transcends into the spiritual realm, again highlighting the power of literature. The novel’s characters have a love affair with books, creating a metacognitive connection between the novel and those who read it.
Flora is a flawed character because of her hold on Tookie, which triggers Tookie’s guilty relationship with the dead and challenges her patience with white appropriation of Indigenous American culture and identity. In life, Flora insisted that she had a heritage with Indigenous American tribes. She was heavily involved in Minnesota’s Indigenous community, fostering reservation runaways, contributing charity to the community, and actively seeking out Indigenous literature. Tookie, however, doesn’t see Flora’s connection to Indigenous American culture as authentic and is annoyed that Flora tries to appropriate someone else’s culture for her own benefit. Thus, Flora’s ghost is an unwelcome intrusion into Tookie’s life. Furthermore, Flora’s ghost forces Tookie to wrestle with the afterlife and with the sanctity of the dead as she grapples with her past action of moving a dead body and contributing to the desecration of the dead. She wonders if she can see Flora’s ghost because that action ruptured something between Tookie and the dead. Ultimately, it’s difficult for Tookie not to resent Flora’s ghost because even in death, Flora acts entitled to Tookie’s sacred spaces.
The narrative implies that Flora died reading a certain sentence in an autobiographical book written by an Indigenous American woman in the 19th century. Erdrich doesn’t yet reveal what that sentence is, but she heightens the importance of literature by giving this book, The Sentence, the role of a living being. The book has a heart and soul. Tookie can’t destroy it, and even after she buries it, she feels its presence. Erdrich conveys the message that books are powerful enough to kill and to consume their own spirit, and she plays with the word “sentence” by implying that one sentence in the book is capable of imposing death. Erdrich thus points to the awesome power of words to build, destroy, challenge, and inspire.
The phrase “the sentence” recurs throughout these three chapters. In Chapter 1, Tookie looks up the word “sentence” in a dictionary, hoping to come to terms with the sentence she received from the judge in her case. The dictionary definition refers to the grammatical construct but is fitting to incarceration too in that it connotes a period of time marked by pauses, clauses, and connections. The meaning of sentence as incarceration again appears in the book The Sentence, which Ketari gives Tookie—the book Flora was reading when she died. This book refers to incarceration and a sentencing to whiteness, as if hinting that Flora must acknowledge hers. That Erdrich titles her novel The Sentence implies that whatever message the notebook conveyed to Flora that was so powerful it could live on past her death will be revealed within Erdrich’s novel as well.
Tookie’s life changes dramatically between Chapter 1 and Chapter 3. Pollux arrests her and later becomes her husband, providing Tookie with love, security, and home, which highlights the theme The Power of Love as Redemption. Tookie escapes her 60-year sentence and now lives a comfortable suburban life with a job she enjoys and people she likes. Flora’s ghost is a major external conflict, however, that leads Tookie to confront her remaining internal conflicts between her heritage and the nature of her past crime. Thus, although Tookie no longer has a prison sentence, she’s now sentenced to a bizarre and mysterious relationship with Flora’s ghost. Erdrich implies that Tookie alone must discover the truth behind Flora’s death and set her soul free, thus setting Tookie free.
Erdrich is a member of the Indigenous American tribe known as the Turtle Mountain Band of Chippewa Indians, and her literature centers on Indigenous experiences. In The Sentence, Erdrich reveals the resilience of the Indigenous American community and highlights the struggles that Indigenous people still face in contemporary America. Erdrich’s fictional and real-life bookstore honors and preserves Indigenous American literature and culture, so the setting is important to Tookie’s character development as an Indigenous person. Her experiences show that the history of Indigenous American oppression isn’t over. Tookie deals with customers, loyal ones like Flora and passersby, who ask her ignorant and offensive questions about Indigenous culture. The scene in which a white woman stops Asema and Tookie outside the store to tell them horrific stories about her white ancestors reveals the depth of American ignorance. The woman’s stories include the desecration of Indigenous American skeletons and the robbery of Indigenous people’s land—and her stories portray her white ancestors as kindly heroes to Indigenous Americans. The woman tells the stories with pride, not realizing how insensitive and offensive they are. Asema and Tookie are forced into a polite facade, having internalized years of docility toward white institutions and people. They often deal with people like this woman, but the dehumanization of their individuality and shared history never gets easier. In this scene, which illustrates the theme The Resilience and Importance of Indigenous American Identity, Erdrich demonstrates the strength of the Indigenous American spirit against centuries of oppression. In addition, Erdrich urges white people to be more empathetic and more aware of how they speak to and think about Indigenous history and culture.
Additionally, this section of the novel uses seasons and weather to symbolize Tookie’s internal and external conflicts. The autumn months in Minnesota are typically cold, but in these chapters, an unusual warmth lingers in the air. Unseasonably warm weather implies that something is “off” with nature, and some people refer to this as an “Indian summer” (a term Erdrich doesn’t use—and is ironic given Indigenous Americans’ emphasis on harmony with nature). Literarily speaking, when months should be cold but are warm, the author is symbolizing a rupture of normal setting and climate. The snow finally arrives when Tookie needs it the most. Snow is often a literary symbol for peace because it forces the world to stop. Nature takes a break from breathing, and people are forced indoors to deal with their internal voices. Winter can convey a depressing, cold, and dark tone, but snow usually connotes some hope. It offers the opportunity to take a break from the world, to hibernate, to rest and be reborn. Eventually, snow thaws, and the new season of spring brings renewal. For Tookie, the snow is a relief because it creates a physical boundary between her and the book she buried. However, Erdrich foreshadows that this relief must be temporary, because eventually the snow will melt and Tookie will have to face the book again.
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