43 pages • 1 hour read
Fanon explores the idea of a national culture and why it seems, on the surface, that colonized peoples do not have one or else have a very limited and primitive one. He concludes that since the very process of colonization entails dehumanization, Europeans dismiss and denigrate local customs and existing art forms. As a result, colonizers perceive African or Arab culture as one homogeneous entity and dismiss all preceding historical achievements as unimportant.
Additionally, the very idea of a national culture originates in the West and has limited application in the colonial context. Fanon suggests that artists residing in former colonies should attempt to see themselves within the greater global artistic landscape, which would allow them to revive their local culture in natural and productive ways, rather than try to imitate fossilized traditions that have lost their meaning. Thus, rather than thinking about Algerian or Moroccan or Madagascan national culture in a limited manner, artists from these countries should conceive of African culture, broadly, as a lived experience.
Fanon reiterates that colonialism obliterates local culture. It creates a vacuum in which nothing can change or grow. After a century or so the local culture is reduced to symbolic rituals or habits, folkloric dress, and a few institutions. What passes for cultural production are works by native artists intended for a European audience. In this way, the decolonization process is the ultimate form of cultural expression, as the struggle for liberation creates new tasks for native culture to fulfill.
Fanon builds up to his appeal in the Conclusion to reject everything European, even the very definitions of nation and culture. He believes local intellectuals and artists are too deeply imbued with foreign values to see that the ideas of history and culture that underlie Western societies cannot be applied directly to the African context in the 20th century. Trying to resurrect and glorify precolonial histories is commendable but ultimately useless in addressing current problems and experiences. Turning to remnants of folklore culture, such as dress, ornaments, or ceramics, has limited usability. These strategies of regaining cultural prestige are still imitating or pandering to what Europeans value in their own culture. According to Fanon, African artists and intellectuals who want to create for and express the ideas of their people must learn to see themselves in a broader context. This idea echoes the concept of internationalism in the political sphere.
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