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While Hayslip cannot remember the moment that she decided to leave Vietnam, she made the decision that leaving would be best for her and her son. She grabbed an opportunity to make a great deal of cash. Big Mike, a soldier whom she knew, offered her $400, a fortune in Vietnam at that time, to have sex with two Marines who were about to ship out and had been in combat the whole time. She was assured that neither had any diseases. After initially declining to do so, the money was too tempting. As it turned out, she had sex with only one of the men, as the other’s bus came too quickly. She felt “buried alive” (305). Soon thereafter, she abandoned her souvenir business. Aware that she had to meet people in high places to escape Vietnam, Hayslip told her sister Lan that she would help to entertain Americans at parties. She met Steve there, who got her a good job at a hospital in Danang.
On her trip 1986, Hayslip recounts attending a dinner with Anh and two Communist party officials, Long and Xa. After some initial hesitation, they spoke freely to each other. When asked about the attitudes of Vietnamese people in the US, Hayslip responded that most were hurt and angry, worried about loved ones in Vietnam, but wanted to make peace. She asked why the Vietnamese government was not allowing people to do so and get on with living. The officials explained the challenges faced after liberation, such as reclaiming defoliated forests and detecting and defusing old bombs and mines (314), noting that they had achieved the goal of creating a unified and sovereign Vietnam. Now, they must make life better. They detailed the need for healthcare for all the injured and sickly, for foodstuffs, and for textiles. Hayslip promised to tell as many Americans as possible what she experienced in Vietnam.
After the meeting, Anh claimed that these officials wanted to help their people. He observed that Hayslip too had a talent for helping people and understood the Vietnamese mentality. For there to be peace and improvement, Anh believed, people on both sides, Americans and Vietnamese, had to take risks, the most significant of which was trusting each other.
Hayslip’s new job at the hospital was almost perfect, as she was paid a living wage and her employers were kind. However, one Vietnamese sergeant was sexually harassing her. A red-haired American man, Greg, whom she called Red, noticed the problem and arranged for her transfer to his department in radiology. Although not initially attracted to Red, Hayslip warmed to him and began to date him. She considered him a “kind and decent man” (326), but that assumption was soon proven false. One night, she went to his military house only to discover that he and his buddies were drunk and entertaining several Vietnamese women. Hayslip accepted his apology the next day and their relationship intensified. Encouraging her to look special and use makeup, Red then took Hayslip to night clubs. At one such club, he told her to give up her job at the hospital and take a job as a dancer. With the promise of more money, Hayslip agreed and quit her job at the hospital. She then discovered that she was expected to dance topless, so she fled the club and Red.
On her return visit to Vietnam in 1986, Hayslip had a luncheon at Anh’s state-owned factory. At first, she was surprised to see the equality of jobs between men and women on the factory floor. However, at the luncheon for factory supervisors, there was only one other woman present. Following this luncheon, Hayslip and Anh embarked on the governmental tour of the countryside. The driver, Tuan, was talkative and friendly, while the Bon Viet Kieu escort was concerned with sticking to the itinerary and rules. They went to Marble Mountain, where the Viet Cong operated a large field hospital right under the noses of the Americans, hidden in the caves. Hayslip admired the enormous Buddhas carved into rock, while the escort drew her attention to the plaque commemorating the field hospital. Back on the road, Hayslip noticed how very close they were to Ky La. She faked an illness and the car pulled over. Understanding her ruse, Anh told her to forget going there; it was too dangerous for her family. She returned to the car and they spotted an albino water buffalo, for which tradition calls for each person to make a wish. As Hayslip observed the cemeteries produced by the war, she wished that in future generations, the reasons for the war would be forgotten.
After leaving Red and the club, Hayslip needed to find a new job. She found a job at a more subdued club. In time, though, more Korean men frequented the club and Hayslip could not communicate with them. They thought that she was a sex worker. She then met Jim, an Asian American, who was a civilian contractor. They soon lived together, and Hayslip quit her job. A gentle companion, Jim took an interest in Hayslip’s son, who was starting to be called Jimmy, and bought things for her mother’s house.
While things went well with Jim for a few months, he then started drinking heavily and behaving jealously. Hayslip lost a house key and Jim accused her of giving it to another lover. One night, he fired a gun at the ceiling. Soon thereafter, he almost strangled her in a drunken stupor. Hayslip went to the Military Police (MPs) and Jim was taken into custody and deported to the US. It was not the first complaint against him.
In need of a job, Hayslip made an appointment with the American employment office in Danang. When she arrived, she was told to return at noon to see the counselor. Hayslip thought this odd because Americans took lunch at that time, but did as she was told. At noon, the counselor shut the door and began making sexual advances. She tried to leave but the door was locked from the outside; the counselor’s buddies were accessories. Hayslip shattered the glass window, unlocked the door, and ran. She reported the attempted rape to the MPs. To her satisfaction, they took the counselor away in handcuffs. The office manager apologized to her and said that he would handle her placement personally.
Shifting to 1986, the countryside tour included visits to the homes of Viet Cong heroes, such as one man who was notorious for destroying bridges and one woman who pointed at the Americans when asked where the enemy was. That woman was killed. Hayslip found the visit distasteful, believing that, as a mother, the woman should have protected her family. When they stopped at a small stand, Hayslip purchased good beef and beer and asked the store owner to prepare a meal for the four of them. Even the escort enjoyed the meal and complained about the power outages and his need to take a second job. Hayslip witnessed the power of a small gesture of kindness.
Because the old car broke down on the tour of the countryside, Hayslip and Anh were late to the official meeting with Bon Nghe and his family. Hayslip met his wife Nhi, whom she liked, and Nam, his son, for the first time. She was struck by the resemblance of Nam to her own father. Nam asked Hayslip why a rich person would want to return to Vietnam. Momentarily stunned at the materialistic assumption embedded in the question, Hayslip responded that her family was in Vietnam and that she “must come back to start again” (362). Her response brought tears to the women and perhaps the men as well. Nhi told Hayslip that her gifts allowed for Nam’s education. Speaking to Bon, Hayslip said that she would attempt to get Americans to finance a clinic.
Later, at Tinh’s house, Hayslip was warmly received. She obtained official permission to bring her mother to the Pacific Hotel. At the hotel, Hayslip held her mother in bed and showed her all the gifts. Her mother wanted those gifts to go to Anh, whom she liked and had forgiven for getting Hayslip pregnant. Her mother told Hayslip that this trip was important because it completed the circle of growth. Hayslip wanted to record her mother’s memories but her mother would not allow it. In the morning, Hayslip found her mother sleeping on the floor, which she preferred to the bed.
Hayslip depicts individuals and peoples in their complexity in order to challenge the labeling of people into categories. Long and Xa, Communist Party officials, were well intentioned and wanted to improve conditions for the Vietnamese people. Other officials she encountered in 1986 took advantage of their power. During the war, when she returned to the employment office at noon as directed, the counselor attempted to sexually assault her. Yet, when she escaped and reported the incident, the Military Police (MPs) took her seriously and arrested the perpetrator. The director promised to handle her case personally. By presenting these varied encounters, Hayslip is demonstrating that there are good and bad actors on both sides.
Indeed, in her personal relationships during the war, Hayslip shows the complexity of individuals. For example, Red initially saved her from someone sexually harassing her in her first department at the hospital. He showed her kindness but then betrayed her. Jim was generous with her son and mother but became a violent person with an alcohol addiction. The power dynamics between US soldiers and Vietnamese women created a situation ripe for abuse. While Red was disingenuous and using Hayslip, Jim showed her some genuine kindness. The complexity of humans gives Hayslip hope that appeals for reconciliation can play a part in potentially Breaking the Cycle of Vengeance and Mistrust. She resolved not to be consumed by the personal betrayals experienced but instead to be appreciative of the good times and to move on.
When Hayslip returned to Vietnam in 1986, she was dismayed at the level of mistrust. Understating her impact, she reminded people that she was just one person. She nevertheless took steps to break the cycle of vengeance and mistrust. When she purchased a good meal for the group on the state tour of the countryside, the four very different people bonded. The Party official relaxed and complained a bit about the system, showing that small gestures can have big impacts. Likewise, Hayslip took chances in conversations with Long and Xa, the well-meaning officials. As a result, they had a good conversation. To break the cycle, she needed to trust others. On the tour, Hayslip also highlights The Devastating Impact of War in Vietnam when she observed the cemetery where labels truly do not matter. She hopes that later generations forget the causes of this war and focus instead on The Importance of Family Over Abstract Labels.
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